The Greatest Ever Deception on Mankind
The Smallpox Vaccine
Not only did it not work, it made the infections worse.
The medical profession holds a most false relationship to society. Its honours and financial rewards are measured, not by the good, but by the evil it does. The physician who keeps some member of the family of his rich neighbour on a bed of sickness for months or years, may secure to himself thereby both fame and fortune; while the one who would restore the patient to health in a week or two, will be neither appreciated nor understood.
Russell Thacher Trall, MD, 1872
This is a workingmans version of an article by Roman Bystrainsk.
You can find the full article with all the notations on [email protected]
For decades, vaccination has been deeply ingrained in the medical community, legal system, and society at large. However, as a new generation of doctors began their careers and started administering vaccines, they encountered a disturbing reality. Despite their initial enthusiasm for vaccination, rooted in their education and societal upbringing, they soon discovered a disconnect between the promised benefits and the actual outcomes. The notion that vaccination was a safe and life-saving practice, perpetuated by Edward Jenner's claims, began to unravel.
A notable example is Dr. William Jefferson Guernsey, a young physician from Philadelphia, who took over his father's smallpox cases in 1875. Like his peers, he vaccinated patients of all backgrounds, driven by his conviction and adherence to the prevailing medical norms. However, as he treated more patients, he began to notice discrepancies between the expected results and the actual outcomes. The more he witnessed the failures and adverse reactions, the more he questioned the dominant narrative. It took a significant number of cases with severe reactions, cowpox infections, and vaccination failures to prompt him to reevaluate his stance.
Dr. Guernsey eventually realized that it was more lucrative and convenient to comply with the Health Boards' requirements, rather than risking his reputation and income by speaking out against the practice. He was horrified by the legal obligation to perform a medical procedure that he deemed questionable and even more disturbing, the fact that patients were forced to undergo vaccination in order to attend schools they were taxed to support.
Many other medical professionals found themselves trapped in a similar predicament, facing the threat of legal repercussions, financial losses, and professional ostracism if they dared to challenge the vaccination status quo. Here is a rewritten version of the text:
Despite their reservations, the majority of individuals felt compelled to vaccinate due to the triple threat of pressures. However, a select few doctors, driven by their unwavering integrity and perseverance, dared to defy the prevailing medical opinion and challenge the vaccination procedure.
One such doctor was Robert A. Gunn, MD, who graduated in 1866 and initially subscribed to the notion of vaccination. Between 1870 and 1872, a global smallpox epidemic swept across the world, including New York City, which had been deemed thoroughly protected by vaccination. As part of an investigative committee, Dr. Gunn uncovered disturbing evidence: despite a 95% vaccination rate, the number of smallpox cases and mortality rates had reached unprecedented levels, surpassing those of the entire century.
This revelation prompted Dr. Gunn to embark on an exhaustive study of the subject. He delved into the works of Jenner, the supposed pioneer of vaccination, as well as reports from the Registrar General of England and various health boards across the United States. His investigation revealed a startling pattern: nearly every smallpox patient had been vaccinated, with many having received the vaccine recently.
Dr. Gunn's critique of vaccination earned him a reputation, and subsequently, hundreds of children were brought to him each year, suffering from a range of debilitating conditions, including swollen arms, ulcers, erysipelas, and skin eruptions. In countless cases, these children's health was irreparably damaged for life.
Over three decades, he dedicated himself to an in-depth examination of the vaccination debate. His research revealed that most physicians unquestioningly accepted the safety and efficacy of vaccination, without conducting their own investigations. After years of meticulous study, he reached a stark conclusion:
The practice of vaccination, in my opinion, is the most misguided and harmful of all dogmas. I firmly believe that not a single individual has ever been shielded from smallpox through vaccination, while numerous cases of severe bodily harm and even fatalities have resulted from its use. The entire theory is based on unfounded assumptions that defy common sense and contradict established principles of physiology. Experienced physicians have encountered countless instances of skin eruptions, erysipelas, and syphilis that can be directly attributed to vaccination. If these cases were compiled into a single report, they would paint a more alarming picture than even the most horrific accounts of smallpox.
Similarly, Dr. Montague R. Leverson, a staunch advocate of vaccination, had been taught from a young age and throughout his medical education that vaccination was a harmless and effective safeguard against smallpox. However, a case he encountered in January 1894 prompted him to conduct an exhaustive study on vaccination. For eight years, he devoted an average of four hours a day, and sometimes up to 16 hours, to investigating the pathology of vaccination and smallpox. Ultimately, he was forced to conclude that:
The medical profession has been plagued by numerous fads, but none as abhorrent as the practice of injecting healthy individuals with the putrid matter of an animal disease. I must emphasize to the members of the Medico-Legal Society that there is no credible evidence to suggest that vaccination has ever prevented or will prevent an outbreak of smallpox, except in cases where the patient succumbs to the vaccine itself before contracting the disease.
For nearly two centuries, our profession has burdened humanity with a pernicious superstition and oppressive tyranny. Through inoculation and vaccination, we have contaminated the blood of humanity, catering to the power-hungry ambitions of the ignorant, greedy, and conscienceless. Despite the contributions of a few genuine physicians, our profession has been a blight on humanity throughout its existence.
Dr. Charles Creighton, a renowned professor at the University of Cambridge, is celebrated as a pioneer in British epidemiology. As one of the most erudite medical scholars of 19th-century Britain, he exerted a profound influence on the intellectual landscape of his time. His meticulous research and numerous writings earned him a reputation as a leading authority. His magnum opus, "History of Epidemics in Britain," is hailed as a paragon of accuracy.
In 1884, Dr. Creighton was commissioned to write an article on vaccination for the 9th edition of the Encyclopædia Britannica. Instead of regurgitating conventional wisdom, he embarked on an exhaustive examination of pro- and anti-vaccination literature from around the world. Initially, he shared the prevailing views on vaccination, but his rigorous investigation eventually led him to challenge the dominant opinions held by his peers.
When I commenced my research into vaccination in 1886, I was not immune to the prevailing biases that favoured established doctrine and practice. However, after months of meticulous research, I felt compelled to revise my opinions, which I had previously accepted without question.
In 1888, Dr. Creighton's groundbreaking research on vaccination was featured in the Encyclopaedia Britannica. Around the same time, he published two seminal works: The Natural History of Cow-pox and Vaginal Syphilis, and Jenner and Vaccination: A Strange Chapter of Medical History. These meticulously researched publications presented compelling evidence that challenged the dominant views on vaccination, ultimately leading Dr. Creighton to conclude that the practice was based on a "grotesque superstition." His provocative findings sparked controversy within the medical community, exposing the deep-seated nature of beliefs that had been passed down through generations. Dr. Creighton came to realize that the influence of ancestral traditions continued to shape the decisions of modern-day individuals, who relied heavily on the assurances of their predecessors.
As long as the medical profession continues to uphold the Jennerian doctrine of vaccination, it remains tied to the outdated thinking of the eighteenth century. The history of vaccination, from its inception to its current state, serves as a stark reminder that medical science is often driven by human biases rather than scientific objectivity. The refusal of medical leaders to acknowledge and correct their mistakes has become an inherited obligation, with each successive generation feeling bound to uphold the flawed theories of their predecessors. Today, anyone who attempts to defend Jenner's theories must be prepared to sacrifice their reputation for scientific and historical accuracy. Consequently, many individuals with a reputation to protect decline to take on this challenge.
The widespread trust in vaccination persists largely because people struggle to accept that a respected profession, driven by scientific principles, could have been mistaken for such a long time. It's difficult for the general public to comprehend how a prestigious profession could have been so consistently wrong. As Carlyle's maxim states, "An error is not fully refuted until we understand not only that it's an error, but also how it came to be." When I began this book, I sought to understand how the medical profession worldwide fell under the illusion of vaccination. I believe they were primarily misled by the term "cowpox," which was used to introduce the new protective measure. Jenner bears sole responsibility for this initial error, which was flawed from its inception and further compromised by its secretive publication. The medical profession has historically upheld erroneous doctrines and harmful practices, which were supported by its authority for generations.
Dr. Creighton's newfound awareness led him to realize that questioning vaccination would come at a significant personal cost. Despite his exceptional credentials, intellect, and meticulous research, his comments hinted that both he and his groundbreaking work would ultimately be dismissed and relegated to the margins of medical history.
As the world's attention was diverted to the Wars, EU leaders seized the opportunity to reform financial regulations, ultimately aiming to erode the European middle class.
Behind the scenes, EU leaders convened to reassess their priorities, akin to rearranging the deck chairs on a sinking ship. As the world's attention was focused on their decisions to support Ukraine and Israel, they quietly worked to comply with the new budgetary framework.
In the shadows, the components of a draconian, even biblical, system were being stealthily put in place.
This development takes on added significance in light of the Federal Reserve's stringent monetary policies and the potential shift towards fiscal conservatism in the US, under the new House Speaker, Mike Johnson.
The impending expiration of the Maastricht Treaty's budget regulations in January will usher in a new era of austerity measures for the EU's 28 member states. In essence, this means adhering to strict targets, capping budget deficits at 3% of GDP and maintaining a debt-to-GDP ratio below 60% - with France being the notable exception.
A recent European Commission summit in Brussels sparked intense debate on a pressing issue: how to navigate the budget regulations without alienating remaining investors. The original rules were put on hold due to the COVID-19 pandemic, which, in my opinion, was a deliberate strategy to dismantle the European middle class. From an EU policy perspective, the pandemic was a crisis designed to necessitate a predetermined solution: consolidating Europe's finances under the European Commission and European Central Bank's authority.
This investment strategy has been partially successful, with the European Commission granted limited authority to issue pandemic loans within the €800 billion COVID-19 recovery fund. The first instalment of these loans, known as SURE bonds, marked a significant step towards bolstering fiscal measures. It appears that efforts are being made behind the scenes to align these bonds with market standards, potentially to attract more investors, at the expense of the original investors who bought in when ECB rates were at -0.6%.
As global attention was diverted by the Wars, European Union leaders capitalized on the opportunity to reform financial regulations, ultimately aiming to erode the economic power of the European middle class and pave the way for a return to a feudal-like system.
Behind the scenes, EU leaders reassessed their priorities, much like rearranging deck chairs on a sinking ship, while publicly proclaiming their support for Ukraine and Israel. Their true focus, however, was on conforming to the new budgetary framework.
This development takes on added significance in the context of the Federal Reserve's tight monetary policies and the potential shift towards fiscal conservatism in the US, under the new House Speaker, Mike Johnson.
The motivations behind Powell's rate hikes are open to interpretation. While some believe he intentionally sought to dismantle the middle class and pave the way for the World Economic Forum's proposed Great Reset, a more nuanced view recognizes the complexities of global dynamics that cannot be reduced to simplistic narratives of malicious intent. The European Union's exploitation of Powell's assertive US dollar strategy for its own interests does not necessarily imply his direct involvement.
The tendency to attribute every event to a grand, orchestrated plan reveals a reluctance to confront the intricate nature of human actions, which often defy simplistic explanations.
However, it is undeniable that the release of bonds such as SURE and NGEU during a period of heightened political influence and disruption coincided with the Davos Forum and the EU's efforts to exert power in the post-Trump era and potentially undermine Powell's bid for re-election as FOMC Chair.
As we approach late 2024, it is surprising to find ourselves in the current situation, even considering the significant influence wielded by powerful individuals. Notably, if central banks are the primary purchasers of these bonds, the rising yields will accelerate their financial insolvency, depriving them of essential capital, as exemplified by the recent capital injection required at The Bundesbank.
The fiscal disunity plaguing the European Union, exacerbated by Italy's struggles to rein in its spending despite relying on external funding, has created a sense of urgency for increased cooperation among member states. This pressing need is further underscored by the decline in bond prices, which has led to a rapid depletion of central banks' balance sheets.
As the true extent of bond devaluation becomes apparent through their trade values on European stock exchanges, it will become clear that the EU's policies have pushed its members to the brink of desperation, paving the way for genuine fiscal integration. This development is expected to trigger a surge in bond prices.
The underlying strategy appears to be one of controlled financial destabilization, aimed at forcing individuals to the edge of collapse and thereby ensuring their compliance with the proposed plan. Furthermore, those with remaining financial resources will be able to capitalize on discounted assets, reaping substantial profits.
A fundamental paradox lies at the heart of this issue. Despite the EU Commission's dissatisfaction, SURE and NGEU bonds continue to be traded at yields significantly higher than those of similar German bonds. The latest report submitted to the EC paints a bleak picture of the market's evolution.
The lack of fiscal unity remains a significant weakness for the EU compared to the US, perpetuating investor anxiety and undermining confidence. While Lagarde and the EC strive to provide stability, they face a substantial hurdle in the form of the European public, who have never fully accepted being governed by unelected Brussels-based bureaucrats. The ultimate goal of SURE and NGEU bonds is to establish a genuine central EU borrower, but without direct taxation powers, an AA+ rating does not guarantee a bond's financial viability.
This explains the persistence of the Ukrainian conflict. The need for an active conflict goes beyond merely concealing defaults or imposing strict capital controls; it also serves to prompt the US to take unilateral action in addressing this conflict.
France's decision to provide support to Gaza raises questions about its underlying motivations, prompting a closer look at the driving forces behind this move.
The flaws inherent in the euro are at the heart of the issues with the Maastricht rules. The lack of a unified tax and spending authority across borders means that the European Central Bank's interest rate policy unfairly burdens countries with lower labour productivity, leading to unintended consequences.
In countries like Greece and Italy, the strong euro puts local traders at a disadvantage compared to their German counterparts, resulting in persistent trade deficits and a transfer of wealth from these countries to Germany. This phenomenon is similar to the situation in the US, where the uniform interest rate system has historically favoured states like California over those like Mississippi, despite the fact that blue states effectively subsidize red states.
Germany's benefit from the euro was disrupted by Powell's rate hikes, which prioritized American economic interests over those of Germany and China. Meanwhile, German Chancellor Olaf Scholz has consistently pushed for stricter fiscal discipline, while France and Germany have engaged in discussions that may put other European countries at a disadvantage.
This is reminiscent of situations where seemingly ill-conceived legislation is introduced and passed, ultimately harming small countries and businesses. The recent rate increases by Powell have driven up the costs of obtaining or managing dollars, causing frustration among those affected, including Lagarde, who had sought to issue nearly a trillion dollars in COVID relief bonds at 0% interest.
As the world's enthusiasm for combating Climate Change wanes, global investors are hesitant to commit to large-scale investments without the backing of the Federal Reserve, which has led to doubts about the EU's stability. The EU's appeal has diminished, much like a stale fish or an unwelcome guest.
In this global financial structure, the Bank of Italy operates under the ECB's authority, but the ECB itself is beholden to the Federal Reserve. This is why Powell's position holds significant sway. The potential rise of Mike Johnson as Speaker could bring about positive outcomes, potentially slowing the rush towards financial chaos by focusing on specific spending bills and restoring genuine negotiations in Congress. However, this may just be hopium. We see with Joe Biden, where he vacantly stumbles around in his geriatric state, there is a total inability to do anything about the situation. So the same goes all of American politics.
However, this scenario also adds another layer of complexity to the ongoing conflicts between central banks, posing serious risks and concerns about the state of affairs by the end of the year. The escalating actions of Israel in Gaza and Ukraine, pose a significant threat, and the United States appears to be shifting blame, reminiscent of the post-9/11 era, in order to instigate a desired conflict, this time targeting Iran and Russia.
Meanwhile, the European Commission is pushing to replace individual sovereign bonds with unified bonds, aiming to initiate fiscal integration this winter to stay competitive with the US and China for global investment. If successful, this move would signify their intention to present a united front to European investors, potentially outlasting Powell, while also hoping for congressional supporters in the US to initiate a war with any available target.
This strategy aims to maintain more favourable bond spreads compared to the US, particularly as the US descends into chaos and becomes a reality TV spectacle, with influential figures like Davos pulling out all the stops for attention.
In the midst of the swirling vortex of Middle Eastern politics and religious tensions, a small yet significant community has been quietly enduring, often overlooked and underreported. The Israeli Christians, a faithful remnant of the earliest followers of Jesus, have been living in the shadows of the Holy Land, their stories, struggles, and triumphs largely unknown to the Western world. Yet, as the prophetic landscape of the region continues to unfold, the plight of these forgotten faithful takes on a significance, weaving together the threads of history, faith, and destiny. In this blog post, we embark on a journey to uncover the hidden narratives of Israeli Christians, exploring the challenges they face, the hopes they hold, and the prophetic importance of their presence in the land of Israel, a land that has been the epicentre of divine revelation and redemptive history for millennia.
As the sun rises over the ancient stones of Jerusalem, a vibrant tapestry of cultures and faiths comes alive. Yet, amidst the bustle of tourists and pilgrims, a quiet, yet profound, story remains hidden from the world's gaze. The story of Israeli Christians, a community that has called the Holy Land home for centuries, yet remains shrouded in obscurity. There are the descendants of the earliest followers of Jesus, the very same people who walked alongside the apostles, and witnessed the birth of Christianity. Together with the Palestinian Christians, who paths parted for some historical reasons. They are joined by Jewish Christians who have migrated to Israel and who have converted. Today, they number many thousands, scattered throughout the land, their voices whispering in the wind, the Jewish Christians are waiting to be heard.
Despite being the original inhabitants of the land, Israeli Christians have been relegated to the periphery of history, their stories, struggles, and triumphs largely overlooked by the world. They are the forgotten faithful, living in the shadows of the Western Wall, the Church of the Holy Sepulchre, and the Jordan River. Theirs is a narrative of resilience, of faith, and of an unwavering commitment to the land of their ancestors. It is a story that has been waiting to be told, and one that holds the key to unlocking the prophetic significance of the Holy Land.
The Holy Land, a region steeped in rich history and spiritual significance, has been the cradle of Christianity for centuries. For Christians, the Holy Land is not just a geographical location, but a spiritual hub that connects the past, present, and future. It is the land of prophecy, where the ancient scriptures come alive, and the promises of God are fulfilled. The prophets of old, from Isaiah to Jeremiah, spoke of a time when God would restore His people to the land, and Jesus would reign supreme. This land that the Arch Angel Michael is given charge to look after.
From the earliest days of Christianity, the Holy Land was a hub of vibrant faith, with Jerusalem serving as the epicentre of the nascent Church. The apostles, including Peter, John, and James, preached and ministered on this sacred soil, establishing a thriving community of believers. As the centuries unfolded, the Holy Land became a beacon of Christian pilgrimage, attracting devout followers from far and wide. The Crusades, though marked by bloodshed and violence, and faithfulness. For 150 years, Israel was a Christian nation for the Crusaders, and most Israeli Christians trace their heritage back to these times. When Israel was declared a nation in 1948, one third of the population was Christian.
Despite this storied past, the modern era has seen a decline in the Christian population of the Holy Land. Once a thriving majority in places, Christians now comprise a mere fraction of the population, their numbers dwindling in the face of persecution, emigration, and political instability. It is against this backdrop of neglect and marginalization that we must rediscover the forgotten faithful of the Holy Land, and re-examine the prophetic significance of this sacred region in the grand narrative of Christianity.
As the sun rises over the ancient stones of Jerusalem, a sense of history and spiritual significance permeates the air. Yet, the most important people of Israeli society, a quiet yet resilient community, often goes unnoticed—the Jewish Christians. Despite their deep roots in the Holy Land, they face a myriad of challenges that threaten their very existence. Today, Israeli Christians comprise a mere 2% of the population, with many struggling to maintain their identity, culture, and faith in the face of overwhelming adversity.
From discrimination in the workplace to social and economic marginalization, Israeli Christians are regularly forced to live in the shadows of their Jewish and Muslim counterparts. The lack of recognition and support from the Israeli government has led to a dearth of resources, leaving many to fend for themselves in a society that seems to have forgotten their significance. Moreover, the ongoing Israeli-Palestinian conflict has created a sense of unease, with many Israeli Christians feeling caught in the crossfire of political and religious tensions.
Despite these struggles, the Israeli Christian community remains steadfast in their faith, clinging to
the rich heritage of their ancestors who walked alongside Jesus and Richard the Lion Heart in the very same land. As they navigate the complexities of modern Israeli society, their plight serves as a poignant reminder of the prophetic significance of the Holy Land. Any look to the rebuilding of the temple as their prophetic future. More believe Paul's words that our bodies are the third temple. That the Holy Spirit dwells in us and will never dwell in a building again. The reason the temples of old were holy was not because they said so, but that the presence of the Holy Spirit dwell in the Holy of Holy part of the temple. Because the COVID-19 vaccine changed our DNA, it can be regarded as the Abomination that causes desolation. When they see that happening, they are to flee to the wilderness. Leave Israel, and many have done so.
The Holy Land, a sacred terrain that has been the epicentre of Christian faith, holds a profound prophetic significance that resonates deeply within the hearts of believers. It is the land where the Messiah walked, preached, and performed miracles, leaving an indelible mark on the fabric of human history. From the birthplace of Jesus in Bethlehem to the site of His crucifixion and resurrection in Jerusalem, the Holy Land is a testament to the divine plan of redemption, a living embodiment of God's promise to His people.
Christians worldwide also have this call for Israel. Huge numbers travel and visit the sites every year. The conferences are well attended and moves of God are told of by the people at these events.
The Holy Land is the stage upon which this grand drama of redemption is unfolding, a reminder that God's plans are not mere fantasy, but a tangible reality that will soon come to pass. It will be 2000 years on April 7th 2030 when Jesus rose from the grave and started this age. The penultimate age in the ages of atomic structure.
As the end times approach, the spotlight shines brighter on the Holy Land, a beacon of hope in a world torn apart by conflict and strife. The prophetic significance of the Holy Land is a clarion call to Christians, reminding them of their responsibility to pray for the peace of Jerusalem, to stand with the faithful remnant, and to prepare for the imminent return of the King.
As the descendants of the earliest followers of Jesus, Israeli Christians bring a unique perspective to the table, one that is deeply rooted in the land and its people. They have lived alongside their Jewish brethren for centuries, fostering a sense of community and cooperation that is essential to the nation's survival. Many Israeli Christians serve in the Israeli military, just like their Jewish counterparts, and have fought bravely to defend the land they call home.
Moreover, Israeli Christians have been instrumental in promoting tourism, education, and humanitarian initiatives that benefit the entire nation. Their churches, monasteries, and cultural institutions are a testament to the rich cultural heritage of the Holy Land, attracting visitors from around the world and injecting vital revenue into the economy.
Despite these significant contributions, Israeli Christians often face discrimination, marginalization, and even persecution. They are caught in the midst of a complex web of political, religious, and social tensions, struggling to assert their identity and claim their rightful place in the modern state of Israel.
The harsh realities faced by Israeli Christians are a far cry from the picturesque landscapes and sacred sites that regularly come to mind when thinking of the Holy Land. Behind the biblical scenery, a stark reality exists, where Christians are subjected to persecution, discrimination, and marginalization. With Israel's descent into secularism, those of a religious background are typically viewed as the enemy. For the Ashkenazi Jews and their Satanic background, they are a mortal enemy. This can manifest in various ways, from subtle social exclusion to overt violence and intimidation.
In some cases, Israeli Christians have reported being denied access to education, employment, and healthcare, simply because of their faith. Others have been victims of vandalism, arson, and even physical attacks on their churches and homes. The atmosphere of fear and intimidation is palpable, with many Christians feeling forced to keep their faith hidden, lest they face retribution from their neighbours.
Furthermore, the Israeli government's policies have been criticized for favouring the Jewish and Muslim populations, leaving Christians feeling like second-class citizens. The lack of representation and protection has led to a sense of powerlessness, as they struggle to make their voices heard in a society that seems determined to ignore their plight. It is a stark reminder that, even in the land of Christ's birth, followers of Jesus are not immune to the scourge of persecution.
The Bible, the foundational text of Christianity, is replete with references to the chosen people of Israel, the covenant promises, and the prophetic destiny of the Jewish nation. The apostle Paul, a Jewish scholar and evangelist, penned epistles that underscored the inseparable bond between the Gentile church and the Jewish roots of faith. The early Christian community, comprised of Jewish believers, gathered in Jerusalem to celebrate the resurrection of Jesus, and the apostles' teachings were rooted in the Hebrew Scriptures.
In this theological landscape, Israel and the Jewish people occupy a unique position, serving as a tangible connection to the biblical narrative and the fulfilment of ancient prophecies. The restoration of the State of Israel in 1948, the in gathering of exiles, and the remarkable resurgence of Jewish life in the Holy Land were all seen by many Christians as a manifestation of biblical prophecy and a harbinger of the Messiah's return. As such, the fate of Israel and the Jewish people are inextricably linked to the very essence of Christian theology, underscoring the imperative for
Christians to stand in solidarity with their Jewish brethren and support the welfare of the Holy Land.
As the Levites and the nation of Israel itself are linked with the will of God. That any attempts to wipe them out will lead to the enemies hurt. This protection from God also falls upon the Christians of Israel, both Jewish and Palestinians.
Even though people look for prophecies about Israel’s lot in the last days, there is, in fact, very little. They take prophecies about the end of the 1000-year reign of peace, Ezekiel 38 is a classic example. Other scriptures that are concerning Jesus’s first coming are often used. In many ways, Israel is just a bystander as the End time events play out.
Revelations does not mention Israel directly at all. You have to extrapolate out that the outer court is Israel and the inner court is Jerusalem. The plain of Armageddon is in Syria. The great battle that see’s Damascus wiped from the earth. If the outer court is given over to the nations, is there other scripture to back that up. Zechariah 12 and 14 talk about only half of Jerusalem remaining and the way God defends Jerusalem. The 1260 days that the outer court is given over to the nations started on October 7th 2023. It will end in April 2027. By that stage, just a half of Jerusalem will remain of Israel. It will end when Jesus returns. At the same time, the kings of the East are fighting the nations at Armageddon. What strange set of events brought this about? What we are going to see is that Israel’s position of strength is now going to get weaker and weaker. In the end, they will be desperately holding on. As its situation gets worse and worse, more and more nations will join the fight against them. There is a modern prophecy that says Turkey will be the first nation to attack. Quickly followed by Iran and Syria. Then the others will join in.
As we conclude our journey through the often-overlooked story of Israeli Christians, we are left with a profound sense of responsibility and urgency. The plight of these faithful brothers and sisters in Christ serves as a poignant reminder of the intricate tapestry of the Holy Land, where the threads of faith, history, and culture are inextricably woven together. It is a region where the sacred and the mundane coexist, where the whispers of ancient prophecies linger in the air, and where the very fabric of our collective spiritual heritage is woven.
As we reflect on the struggles, triumphs, and quiet perseverance of Israeli Christians, we are compelled to acknowledge the prophetic significance of the Holy Land. This land, often regarded as the cradle of Christianity, continues to hold a profound significance for believers around the world. It is a land where the Messiah walked, where the apostles preached, and where the very foundations of our faith were laid.
As we stand in solidarity with our Israeli Christian brothers and sisters, we are reminded of the importance of prayer, advocacy, and support for this oft-forgotten community. We are called to be the voice of the voiceless, to stand with the marginalized, and to uphold the dignity of all people, regardless of their faith, ethnicity, or nationality. In doing so, we not only honour the legacy of the early Church but also fulfil our sacred duty to be the salt and light in a world that often seems to have forgotten the very people who have given us so much.
A local legend born from events surrounding a 19th century eruption of a New Zealand volcano continues to fascinate sceptics and folklorists alike.
In New Zealand's North Island, a legendary volcanic eruption was preceded by an ominous apparition on Lake Tarawera in 1886. On May 31st, a ghostly Maori canoe, a waka, propelled by a phantom crew, materialized out of the mist. Despite being seen and hailed by local guides and European tourists, the spectral vessel vanished into thin air, leaving behind a haunting tale that would become one of New Zealand's most enduring ghost stories.
The eerie vision turned out to be a harbinger of doom, as just eleven days later, Mt. Tarawera, which towers over the lake, erupted in a catastrophic event that would go down in history as one of the country's largest volcanic disasters.
The early morning explosion split the mountain open, creating new volcanic peaks and unleashing a massive plume of ash, rock, and steam that soared 10 kilometers into the air. Will similar supernatural warnings precede future volcanic eruptions, or are these modern prophecies of volcanic eruptions about to be fulfilled?
New Zealand is currently experiencing a surge of hundreds of small to medium-sized earthquakes, a phenomenon often seen as a precursor to volcanic eruptions.
This recent seismic activity is eerily reminiscent of the events leading up to a devastating eruption Mt Tarawera, which was foreshadowed by a series of earthquakes that were powerful enough to be felt as far away as Auckland. The eruption ultimately buried several villages, including Te Wairoa, under a massive amount of volcanic debris, resulting in an estimated 120 fatalities.
Eyewitness Accounts
Across cultures and throughout history, people have shared accounts of ghostly encounters, often relying on personal testimony and anecdotal evidence. The phenomenon of pareidolia, where random patterns are perceived as meaningful images, can also contribute to these claims. Sceptics, however, are quick to seize opportunities to debunk sightings that defy scientific explanation.
In contrast, a recent sighting on the lake stood out for its consistency, with both tourists and Sofia, a seasoned guide, providing remarkably similar accounts. Notably, there was no record of a war canoe being in use on the lake at the time. The eyewitnesses described the waka in vivid detail, with half of the warriors rowing while others stood with bowed heads, clad in flax robes.
In 1886, a passenger named Ms. Sise penned a letter to her son in Dunedin, recounting a remarkable encounter on the lake. As their boat sailed through the misty sunlight, they spotted a majestic canoe in the distance, teeming with Maori people, some of whom were standing upright. The sun's glint on the paddles caught her eye, but despite hailing the boat, they received no response. At the time, the incident seemed insignificant, and even Dr. Ralph barely gave it a glance.
However, upon their return to Te Wairoa that evening, they discovered that their Maori hosts were abuzz with excitement. According to McCrae, a local resident, and other Europeans, no such canoe had ever been seen on the lake before. This eerie experience was corroborated by a second sightseeing boat, whose passengers and guides also claimed to have witnessed the same mysterious waka.
One passenger, Josiah Martin, was so inspired that he even sketched a rendition of what they had seen. The Maori guides, adorned with feathers from the Huia and white heron birds - a ritual typically reserved for mourning the loss of a tribal member - were said to have been terrified by the warriors they saw.
In the 19th century, a natural wonder of the world was lost when a volcanic eruption submerged the shores of Lake Rotomahana, which flowed into Lake Tarawera. The catastrophe buried two renowned geological formations: the Pink and White Terraces.
The Pink Terrace, also known as Otukapuarangi or "fountain of the clouded sky", was a delicate, pink-hued silica formation. Its counterpart, the White Terrace or Te Tarata, meaning "the tattooed rock", was a larger, more dramatic structure featuring cascading white terraces created by the mineral-rich deposits of geothermally heated water.
The Israel Conflict, part 3.
Jewish identity is an intricate and fascinating topic, one that has been evolving for centuries. The modern State of Israel has played an important role in shaping Jewish identity, both in Israel and around the world. However, the history of Jewish identity is complex and multifaceted, influenced by factors such as history, culture, religion, and politics. The Levites, the Ashkenazi Jews and the Sephardic Jew. In this blog post, we will explore the evolution of Jewish identities among Israel's modern Jewish population. From the early Israelite’s to the present day, we will unravel the history and identity of Israel's Jewish population, exploring the different factors that have contributed to the development of Jewish identity over the years. Join us on a journey of discovery as we explore the fascinating world of Jewish identity in Israel.
In the heart of Israel, a nation steeped in history, culture, and faith, the notion of Jewish identity assumes paramount importance. To grasp the complexities of Israel's modern Jewish population, it is crucial to delve into the evolution of Jewish identity, shaped by a multitude of historical, social, and political influences. From the ancient stories of the Bible to the tribulations of the diaspora, Jewish identity has been molded by a rich tapestry of forces.
As a homeland for the Jewish people, Israel's founding principles, the revival of Hebrew, and the preservation of Jewish customs and traditions are inextricably linked to the concept of Jewish identity. This multifaceted identity encompasses a broad spectrum of practices, from the ancient feasts of the Old Testament to modern celebrations like Hanukkah, and even the mystical traditions of the Talmud.
By examining the diverse threads that weave together to form the fabric of Jewish identity, we can gain a deeper understanding of the remarkable resilience, diversity, and cultural richness that define Israel's thriving Jewish community.
The rich tapestry of Jewish identity in Israel is woven from a complex history that spans thousands of years, from the ancient Kingdoms of Israel and Judah to the present day. Throughout this journey, the Jewish people have faced numerous challenges, including exile, persecution, and diaspora, which have forged a strong sense of cultural unity and resilience.
The gradual disappearance of the twelve tribes of Israel is a fascinating chapter in this story. The Assyrians' conquest led to the initial dispersal of the tribes, leaving only Judah, Benjamin, Simeon, Levi, and a remnant of Dan. Over time, the others vanished, except for the Levites. This void was eventually filled by the influx of new groups, including the Khazarian (Ashkenazi) and European (Sephardic) Jews, as well as Asian and North African Jewish communities.
The establishment of the modern state of Israel in 1948 marked a pivotal moment in Jewish history, providing a long-awaited homeland for Jews from around the world. This turning point has had a profound impact on the evolution of Jewish identity, allowing Jews to reconnect with their heritage and forge a sense of belonging.
Today, Israel's vibrant society is a kaleidoscope of diverse Jewish identities, encompassing secular and ultra-Orthodox communities, each with their unique traditions, beliefs, and practices. To truly appreciate the complexity and resilience of Israel's Jewish population, it is essential to understand the historical context of Jewish identity in Israel. By exploring the roots of Jewish identity, we can gain a deeper understanding of the cultural, religious, and social dynamics that shape Israel's multifaceted identity today.
Israel's diverse Jewish population is a testament to its complex cultural heritage and historical legacy. With roots spanning from the Iberian Peninsula to Central Asia and Eastern Europe, the community encompasses both descendants of Abraham's original promise and converts. However, a closer examination reveals that only a small fraction - a mere 2% - can trace their family lineage back to the patriarch Abraham.
A DNA study conducted by Johns Hopkins University found that a mere 2.5% of Jews possess genetic links to the original people of the promise, all of whom hail from the tribe of Levi. This represents approximately 25-30% of those claiming Levitical descent. The majority, however, can only trace their ancestry back to the 15th century.
The persistence of the Levites serves as a poignant reminder of Ten Lost Tribes of Israel is wrong. In modern-day Israel, a small but significant percentage of the original Israelites still thrive. This means that unfulfilled promises to Israel remain viable, awaiting their realization. The Israelites were chosen not for their own sake, but to bring salvation to humanity through the Messiah. This mission was accomplished with the crucifixion of Jesus, thereby fulfilling their purpose. While their role as the chosen people has been fulfilled, they will always occupy a special place in God's plan.
Scriptural prophecy, as seen in Malachi, foretells the fate of the sons of Judah, who will be swept away, while the Levites will endure. History has borne out this prophecy, and the Levites will continue to thrive until Jesus' return, when the children of Jacob/Israel will be reunited.
In the 1st and 2nd centuries AD, the Roman Empire's brutal suppression of Jews and Christians led to a peculiar phenomenon in Spain, where the Jewish community appeared to thrive. It was even rumored that Paul, the apostle, sought refuge among them in his final years.
As the Catholic Church's influence waned and heretical teachings gained traction, many Europeans turned to Judaism as a means to worship God authentically. This mass conversion was not limited to Spain, but occurred across the continent. However, when these new converts maintained ties with their Christian roots, the Church took notice, and soon, the Jews faced persecution as well. The Spanish Inquisition, which falsely accused Jews of converting Christians, was a stark example of this phenomenon. In reality, it was the Christians who had converted to Judaism to escape persecution that were reconnecting with their roots.
The Inquisition's brutal crackdown led to an exodus of approximately 80,000 people, who fled to Holland and eventually dispersed throughout Europe. There, they encountered the Ashkenazi Jewish community and established new Jewish settlements.
This historical episode has had a lasting impact on the ongoing debate about Jewish identity in Israel. The questions of who qualifies as Jewish according to religious law, the role of secularism in shaping Jewish identity, and the challenges of integrating diverse communities into a unified national identity continue to be pressing issues in Israeli society to this day.
Israel's Jewish community is a rich mosaic of cultural and religious influences, shaped by centuries of history and global connections. This diverse population encompasses a broad range of religious beliefs and practices, spanning from the strictly observant to the secular and liberal.
The cultural heritage of Mizrahi and North African Jews, as well as that of the Beta Israel community from Ethiopia, adds a unique flavor to Israel's cultural identity. Their distinct traditions, music, and cuisine enrich the country's cultural fabric, highlighting the global dimensions of Jewish identity and the interconnectedness of Jewish communities worldwide.
Other lesser-known groups, such as the Chinese Jews who trace their roots back to the Khazarian era, also contribute to Israel's religious diversity. Their history, marked by periods of prominence and decline, serves as a fascinating example of the complex and dynamic nature of Jewish identity.
At the heart of Israel's Jewish population lies a spectrum of religious denominations and movements. The ultra-Orthodox Haredim, with their strict adherence to traditional Jewish law and customs, occupy one end of this spectrum. In contrast, secular Jews, who identify culturally or ethnically as Jewish but do not necessarily observe religious practices, occupy the other end. Between these two extremes lie various other groups, including Modern Orthodox, Conservative, and Reform Judaism, each with its own distinct interpretation of Jewish tradition and practice.
Ultimately, understanding the religious diversity within Israel's Jewish population requires acknowledging the complex interplay of cultural, historical, and religious influences that shape this vibrant and multifaceted community.
The fascinating tale of the Ashkenazi Jews is deeply rooted in the history of the Khazarians, who clashed with the Rus (now Russia) and were forced to abandon their Satanic practices. They opted to adopt Judaism, instead of Christianity or Islam, as their new faith. However, the roots of this narrative stretch back even further, to the era of the Scythians, a nomadic group of tribes that roamed the steppes north of Persia. Among these tribes were the Israelites and Edomites, whose descendants would eventually form the core of Khazaria. Interestingly, the Edomites, descended from Esau, a man known for his excessive hairiness, would later give rise to many of the hairy, Eastern European Jews we see today.
During the Mongol invasion of Europe, the Khazarians simultaneously attacked Russia, pushing as far as the Baltic region. At that time, the vast empire of Tartaria, spanning from the Pacific to the Black Sea, held sway over much of Russia, Ukraine, and Eastern Europe. Both the Mongol's and Khazarians were part of this Tartarian nation, which ruled with an iron fist for nearly two centuries. Poland and Germany were then known as European Tartaria.
As the Ashkenazi Jews grew in number, they spread throughout Eastern Europe, yet they never relinquished their Satanic practices. Their penchant for human sacrifice, particularly of children, led to their expulsion from towns and cities, earning them widespread hatred. Meanwhile, the banking elite, including the Rothschild's, took a different path. These black bankers amassed vast fortunes through the silk trade, operating from Venice before relocating to Northern Europe in the 14th century. Like their Khazarian brethren, they were also Satanists, closely tied to the fallen cherubim angels.
Most Khazarian Jews eventually merged with the Sephardic Jews, abandoning their Satanic ways and living ordinary lives. However, persecution continued to plague them, ultimately driving them to modern-day Israel. Today, Ashkenazi Jewish identity is a rich tapestry of historical, religious, and cultural influences, shaped by the diverse traditions of Judaism and the global forces that have shaped modern Israel. These historical narratives serve as a unifying force, connecting Israelis to their shared heritage and identity.
The future of Jewish identity in Israel holds great significance as the country continues to evolve and embrace its diverse population. With Israel being home to a wide range of Jewish communities, each with its own unique traditions, beliefs, and practices, the future of Jewish identity in the nation is set to be a vibrant tapestry of heritage and culture.
As Israel navigates the complexities of modernity, globalization, and technological advancements, the Jewish identity in the country is likely to undergo further transformation. The younger generation of Israelis, growing up in an increasingly interconnected world, may redefine what it means to be Jewish in the 21st century.
Furthermore, the ongoing dialogue and interaction between different Jewish communities within Israel, as well as with the global Jewish diaspora, will continue to shape and enrich the collective Jewish identity in the country. It is essential for Israel to embrace this diversity and foster a sense of unity and solidarity among its Jewish population, while also celebrating the rich tapestry of traditions and beliefs that make up the Jewish identity in the nation.
The Israel Conflict. Part 2
Examining Israel as a nation on the brink of this exacerbating conflict reveals its intrinsic significance beyond its inhabitants. Israel, as a collective entity, is subject to divine providence extending beyond the confines of its populace. Despite the turmoil affecting the self-identified Jews and neighbouring nations, some aspect of Israel's presence is guaranteed to endure indefinitely into the future. At some point, this will be just half of Jerusalem and at another the centre of the world. The land of Israel was promised to the Israelite’s and came with conditions. Today, there appears to be a complete rejection of the idea of conditional ownership.
The commencement of Israel can be traced back to Abraham, with the exact timing varying depending on the source. This event is generally believed to have occurred between 2095 and 1980 BC, a time frame that can be better understood by examining the ages of mankind. Three distinct ages have transpired: the current era, characterized by the belief in Jesus' sacrificial death on the cross for our redemption; the subsequent age, the Abrahamic age, where our righteousness is our means of salvation and faith is equated with righteousness; and the initial age of righteousness alone, the Adam age. Each of these ages spans approximately two millennia, albeit with slight variations, counted in days. A notable date within this chronology is the resurrection of Jesus and the emergence of the current age on the 7th of April 29 AD, marking precisely 2000 years since 1971 BC, the year pinpointed as the inception of the idea of the nation of Israel. Abraham believing God and leaving the land of Haran and sojourning to Canaan.
The foundation of Israel took root during the time of Issac, eventually leading to a pause in Egypt. The Israel we recognize today emerged when Joshua led the Israelites back over the Jordan River, approximately in 1400 BC. Following this, they entered the era of the Judges, which spanned four centuries.
Subsequently, four monarchs ruled over the entirety of Israel. Solomon's reign marked the fulfilment of all the territories pledged to Abraham, thus realizing the land promises made to him regarding Israel.
Following the era of these monarchs, Northern and Southern Israel encountered a split. In 722 AD, the Assyrians conquered Southern Israel, a historical event that remains quite enigmatic. Legend has it that ten tribes were seized and only two evaded capture. Numerous unfounded speculations exist regarding the fate of these so-called lost tribes. To begin with, the Levies dispersed throughout Israel, while Simeon found itself located south of Jerusalem, encircled by Judea, and Dan extended deeply into Judea. Additionally, sections of Ephraim managed to retain their independence.
Subsequently, the Southern kingdom succumbed to Babylon's forces 140 years later, thereby fulfilling Jehovah's warning that neglecting adherence to his teachings and principles would result in expulsion from the land. This period saw Israel becoming a part of the Babylonian Empire until its subjugation by Greece. The language of trade transitioned from Sanskrit during the Assyrian and Babylonian reigns to Greek dominance under the Hellenistic rule.
During a century spanning from 167-67BC, some of Israel enjoyed independence under the rule of the Maccabees until the arrival of the Romans, who asserted control over the region. Throughout this period, Greek served as the predominant language of communication. Israel remained under varying forms of Roman governance until the Arab invasion of the Holy lands in 638AD, enduring approximately 700 years of Roman rule. In 691AD, Caliph Abd el-Malik oversaw the construction of the Dome of the Rock, where he inscribed declarations affirming the belief in one God and the prophethood of Mohammad. While commonly presumed to refer to the Islamic prophet Mohammad, these inscriptions were, in fact, intended to placate followers following a rebellion instigated by a military leader, come prophet, named Mohammad in 690AD. Apart from references in the Koran, there exists no substantial evidence supporting the existence of the Islamic prophet Mohammad. However, that's a story for another day.
In the year 1099 AD, the Crusaders successfully repossessed Israel and upheld its presence for more than 140 years, notwithstanding intermittent challenges encountered in Jerusalem. As time passed, their grip on the territory gradually weakened until it slipped away piece by piece. Over 200 years later, the Mongols emerged victorious as they conquered the final strongholds.
Throughout this era, despite the ruling elite being predominantly of European descent, marriages between the local populace and Arabs became increasingly prevalent. After a span of 160 years, the ethnic boundaries between the Israeli and Arab populations dwindled to the point of being indistinguishable. The spread of corruption within Christianity eroded their connection to divine shielding, ultimately leading to their downfall, mirroring the fate of those who came before them.
Subsequently, Islam had firmly established itself and reclaimed dominance over the region, ousting the Mongols. Due to Christianity's tarnished beliefs, a considerable portion of the population willingly converted to Islam. Those who remained faithful to their Christian beliefs often fled, while many faced persecution and death.
The next significant shift occurred with the ascension of the Ottoman Empire.
In 1517AD, the Holy Lands came under the rule of the Turks, who governed it from Damascus. After exactly 400 years, they relinquished control in 1917AD. This time-span of 400 years holds significant biblical symbolism, just like the Romans’ 700 years of reign, the Crusaders’ 140 years, and the Assyria to Babylon invasions being 140 years apart. This historical timeline unmistakably demonstrates the divine influence of Jehovah over these events, reassuring us that nothing is beyond His control.
Let's now turn our focus back to the Turks. Suleiman the Magnificent rebuilds the city walls of Jerusalem and the city begins to grow slowly. It was not until 1860 was there development outside the city walls. In 1882, there was a surge of immigration from Russia and a second one in the early 1900s. At the same time, there were movements around the world to re-establish Israel.
During the 1st World War, there were two battles that bought about the end of the Ottoman Empire. The first seemed to be a loss at Gallipoli. The Ottomans may have had a massive army, but only 800,000 were highly trained modern military. 500,000 were deployed at that battle, of which half were killed or wounded. A shock to the army and all of Turkey. The results were mass desertions. The next battle at Beersheba was a major defeat for the Turks and an end to the Turks as a military force. Both of those battles involved the ANZAC forces and without the bravery and fierceness of those troops you would not have seen the conditions for Israel to be established. Armies from the furthermost parts of the earth. In 1917, the Balfour Declaration was signed to establish an Israeli homeland. More Jews immigrated and established businesses. This created jobs and Arabs came from all over to work in them. The population grew from the low 200,000’s to nearly a million in 25 years.
The state of Israel was established in 1948. The Israeli’s went from buying the land to confiscating it from the Arabs. This resulting in the Arabs fighting back and in turn the Arabs being massacred. The surrounding Arab nations came to the rescue of the Palestinians. This was Israel until the 1967 war. In 1964, the Arab League was formed and there was agreement among the nations. This gave the Arab nations a lot of confidence, which led to big talk and a lot of posturing. In 1967, they started to get threatening and moved armies up to the border. There was never any real threat of them starting a war, so the deployments were not serious. Egypt, moved a large part of its army near the border with no logistical support and very little ammunition. A stunningly stupid thing to do, and Israel could not control its temptation to attack them. This resulted in a crushing defeat for the Egyptians and the loss of the Sinai Peninsula. They eventually gave this back, and the second of three times Egypt would lose the Sinai. They recaptured all the land lost during the 1948 war, plus added the Golan Heights, which they still hold. This bit of land is the only land where they can be called the occupiers. The land has remained the same for the most part since then.
This land given to the Israelite's long ago under the conditions that they remain true to Jehovah. This land that today is considered the LGBT capital of the world. With some of the worst abortion and euthanasia laws in the world. Where injustice against the poor and weak in out of hand. It is plain to see that the punishments of old are about to sweep the land again. The promised land had conditions for its occupation. God’s love is unconditional, however, like salvation, belonging to the land is very conditional.
As the war in Gaza rages on, the world is looking on in horror. Many take the side of the Palestinians or Israeli’s. However, if you look at the situation with open eyes, you see that it is far more complicated than that. There is Israel the country, a place given by God to the Israelites and with it covenants with God. A holy place where Jerusalem is and a place where Jesus would die for all mankind. There are the Jews who inhabit the place now, and are they even Israeli’s. The there are the Levites who can trace their heritage back to Adam. The Muslims with their history. Then the most important groups, the Israeli Christian and the Palestinian Christians. The Palestinian Christians, tracing their history back to Jesus.
I will write about each of these subjects to give people a better grasp of this conflict. I will start with the modern Palestinian Christians and finish with the Israeli Christians, including an end of the age aspect.
The Palestinian-Israeli conflict, which has been ongoing for decades, has garnered much attention and discussion around the world. However, one aspect that is often overlooked is the suffering of Palestinian Christians in the region. With a long and rich history dating back to biblical times, the Palestinian Christian community has faced numerous challenges and hardships over the years, including displacement, discrimination, and violence. Despite their unique cultural and religious heritage, Palestinian Christians have been largely ignored in discussions about the conflict and the future of the region. In this blog post, we will explore the untold story of the heritage and suffering of Palestinian Christians, shedding light on a community that has been overlooked for too long.
Palestinian Christians have a rich and storied heritage that dates back centuries, deeply intertwined with the historical and cultural tapestry of the region. Their presence in the Holy Land predates many modern geopolitical boundaries, with roots reaching back to the time of Jesus Christ himself. Despite facing numerous challenges and adversities over the years, Palestinian Christians have steadfastly maintained their faith and cultural traditions, serving as a resilient and enduring symbol of the region's diverse religious landscape.
In bringing attention to a frequently disregarded and marginalized group, I would like to shed light on Palestinian Christians. These individuals constitute the oldest Christian community worldwide, tracing their roots back to the initial followers of Christianity. Their unwavering faith spans over 2000 years, maintaining strong bonds within their tight-knit societies and often favouring intra-community marriages, a common practice among religious minority groups in the Middle East.
Genetically, they show remarkable similarity to ancient Israeli/Canaanite DNA samples, standing as the most closely related modern population to Roman-Era samples originating from the Levant. Consequently, they are regarded as direct successors of the Biblical figures. Predominantly situated in urban centres within the West Bank, notably in proximity to Jerusalem, Bethlehem (including Beit Sahour and Beit Jala), and Ramallah, Palestinian Christians have been captivating with their rich cultural heritage spanning millennia.
However, alongside their rich heritage, Palestinian Christians have also endured significant suffering and hardship, shaped by the complex political realities of the Israeli-Palestinian conflict. The ongoing struggle for self-determination, land rights, and religious freedom has disproportionately impacted Palestinian Christians, leading to displacement, discrimination, and challenges to their very existence in the land they have called home for generations.
In this blog post, we aim to shed light on the untold stories of Palestinian Christians, exploring their heritage, resilience, and the unique challenges they face in the modern world. By delving into their history and struggles, we hope to foster greater understanding and empathy for this often overlooked community, whose voices and experiences deserve to be heard and honoured.
The history of Palestinian Christians is a rich tapestry woven with threads of resilience, faith, and struggle. Dating back to the time of Jesus Christ himself, Palestinian Christians have a heritage that spans centuries and has left an indelible mark on the land they call home.
From the early days of Christianity, when the disciples spread the teachings of Jesus throughout the region, to the era of the Byzantine Empire and the Crusades. Antioch was finally destroyed not by the Muslims but by the Mongol's in the 13th century. This area of the Ottoman Empire, Lebanon, and Palestine, was one-third Christian. An important fact when the French and British were breaking this area up into the modern nations. A census in 1922 counted 73,000 Christians in a population of 225,000. However, by 1950 that percentage was done to 15%.
Despite facing numerous challenges and periods of persecution over the years, Palestinian Christians have remained steadfast in their faith and commitment to their ancestral homeland. Today, they continue to preserve their traditions, churches, and sacred sites, serving as a living testament to the enduring spirit of their community. This enduring spirit has led to a deepness of faith and maturity the Christians in the west can only dream about.
As we delve deeper into the history of Palestinian Christians, we uncover a story of endurance, resilience, and unwavering faith that sheds light on the untold heritage and suffering of a community deeply rooted in the land of Palestine.
Palestinian Christians have been robbed of their land and driven from their homes. They have also suffered attacks on their lives; Jewish extremists, protected by the Israeli government, have attacked Palestinian Christian leaders with bombs, guns, and knives. Palestinian Christians’ farmland has been torched – all part of Israel’s ongoing ethnic cleansing campaign against Palestinians.
Their presence dates back to the early days of Christianity, with roots intertwined deeply in the history of the Holy Land. From the ancient churches nestled in the heart of Jerusalem to the vibrant communities in Bethlehem and Nazareth, Palestinian Christians have played a pivotal role in preserving the rich heritage and traditions of the land.
Their contributions extend beyond religious practices, encompassing various aspects of art, music, literature, and cuisine. Palestinian Christians have enriched the cultural landscape with their distinctive music, such as hymns and chants, that reflect a blend of Eastern and Western influences. Additionally, their culinary traditions, including traditional dishes like maqluba and knafeh, have become emblematic of Palestinian cuisine.
Moreover, Palestinian Christians have made significant contributions to the intellectual and academic spheres, with scholars and theologians delving into theological studies and biblical research. Their deep connection to the land and its history has also inspired works of literature and art that capture the essence of Palestinian identity and resilience. The movie The Stones Cry Out is an example.
Overall, the cultural significance and contributions of Palestinian Christians are a testament to their enduring presence and legacy in the region. By celebrating and preserving their heritage, we not only honour their past but also ensure that their unique voice and contributions continue to resonate in the present and future.
In the complex and often tumultuous landscape of the Middle East, Palestinian Christians have long endured a unique set of challenges that have shaped their heritage and identity. In the modern era, these challenges have only intensified, presenting a myriad of obstacles that test the resilience and faith of this ancient community. With the ethnic cleansing of the Palestinians going on for decades, the Muslim communities formed various militant groups in order to give themselves some protection. The Palestinian Christians did not , leading them to become third class citizens.
One of the primary challenges faced by Palestinian Christians today is the ongoing political turmoil and conflict in the region. As tensions escalate and violence erupts, these communities find themselves caught in the crossfire, frequently marginalized and overlooked in the broader discourse surrounding the Israeli-Palestinian conflict.
Furthermore, the continued forced exodus of Palestinian Christians from their ancestral lands has had a profound impact on the community. Economic hardships, limited opportunities, and the persistent spectre of discrimination have forced many to seek a better life abroad, leading to a dwindling presence of Christians in the region.
Moreover, the rise of religious extremism and intolerance has further exacerbated the challenges faced by Palestinian Christians. As fundamentalism spreads its reach, these communities regularly find themselves targeted and persecuted, their religious freedoms restricted and their cultural heritage under threat.
Despite these formidable challenges, Palestinian Christians continue to cling to their faith and heritage, drawing strength from their deep-rooted traditions and unwavering resilience. Through their perseverance and enduring spirit, they stand as a testament to the enduring legacy of a community shaped by struggle and suffering, yet steadfast in their commitment to preserving their identity and heritage. The construction of the Israeli West Bank barrier and the expansion of Israeli settlements have further marginalized Palestinian Christians, restricting their access to places of worship and disrupting their communities. The overall atmosphere of instability and insecurity in the region has also taken a toll on the mental and emotional well-being of Palestinian Christians, as they navigate daily challenges and uncertainties.
For centuries, Palestinian Christians have upheld their unique cultural and religious heritage amidst a backdrop of political turmoil and societal challenges. The rich tapestry of traditions, rituals, and practices passed down through generations serves as a testament to the resilience and determination of this community.
In the face of modernization and external pressures, the preservation of Palestinian Christian heritage has become more imperative than ever. Efforts to document oral histories, safeguard historical sites, and promote traditional crafts play a vital role in ensuring that future generations continue to cherish and celebrate their heritage.
Moreover, the preservation of identity among Palestinian Christians is intricately linked to their sense of belonging and connection to the land. By nurturing a strong sense of community and fostering intergenerational bonds, Palestinian Christians can navigate the complexities of their identity with grace and dignity.
Through initiatives that promote cultural exchange, dialogue, and mutual understanding, Palestinian Christians can share their heritage with the world and foster a deeper appreciation for their unique contributions to the global tapestry of humanity. In doing so, they preserve their heritage and pave the way for a future where their stories are heard, their voices are amplified, and their identity is celebrated.
In times of adversity and struggle, international support and solidarity play a crucial role in offering hope and strength to communities facing challenges. For Palestinian Christians, who have endured a long history of displacement, discrimination, and hardship, the presence of global solidarity is the only a source of comfort. Though aid comes to the Palestinians, not a lot reaches the Christians. Christian Aid UK is one of the few providing help.
From grassroots movements to international organizations, the weak outpouring of support for Palestinian Christians has been an embarrassment to the Christian world. Solidarity campaigns, humanitarian aid efforts, and advocacy initiatives have helped shed light on the heritage and suffering of Palestinian Christians, amplifying their voices on the global stage. The use of modern technology like YouTube has helped the situation a lot.
Through international support, Palestinian Christians have found some allies in their quest for justice, peace, and equality. By standing together in solidarity, individuals, and organizations around the world can demonstrate a commitment to upholding the dignity and rights of not only the Christians, but all communities, regardless of their background or beliefs.
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Promoting peace and unity in the Holy Land is a noble and essential endeavour for the well-being of all its inhabitants, including the Palestinian Christians. In a region marked by historical tensions and conflicts, fostering harmony among different religious and ethnic groups is crucial for creating a sustainable and peaceful coexistence. Should this conflict continue with other Nations being drawn in, the situation could actually get worse. If Zechariah's prophecy of Israel being reduced to just half of Jerusalem, then things for the Palestinian Christian could become perilous.
Whatever the end result of this conflict, the role of the Palestinian Christian will, from the outside , seen to be of little importance. However, from the spiritual standpoint, when weighing all the aspects, they are the most important. They are the ones closest to God and suffering the most because they are true to the Lord.
There are other aspects which are vital to the situation as well. Let us have a look, starting with Israel, the country. This is not the people, but the land given to Abraham.
John Calvin, a prominent figure in the Reformation movement, stands tall as one of the most influential theologians and thinkers in history. Born in Noyon, France, in 1509, Calvin's life and ideas have left an indelible mark on religious and intellectual discourse.
As we delve into the life and ideas of John Calvin, we uncover a complex and multifaceted individual. On one hand, Calvin's strict adherence to predestination and his emphasis on the sovereignty of God earned him a reputation for being stern and rigid in his beliefs. However, on the other hand, his commitment to social justice, education, and the establishment of a theocratic society in Geneva showcased a compassionate side that aimed to create a harmonious community.
In this exploration, we aim to unravel the contradictions within Calvin's life and ideas, shedding light on the nuances and complexities of his theological framework. By examining his impact on the Reformation, his views on governance and church-state relations, and his views on salvation and predestination, we hope to gain a deeper understanding of this enigmatic figure and his enduring legacy.
Join us on this journey as we navigate the life and ideas of John Calvin, a man whose thoughts continue to shape theological discourse and inspire scholars and believers alike.
One of the significant influences on Calvin's early life was his father, Gerard Cauvin, who worked as a registrar for the local Catholic bishop. Gerard had ambitious plans for his son, envisioning him to become a priest. Thus, Calvin received an extensive education in Latin, philosophy, and theology, laying the foundation for his future intellectual pursuits.
However, the winds of change were blowing across Europe during Calvin's formative years. The Protestant Reformation, spearheaded by figures like Martin Luther, challenged the authority and practices of the Catholic Church. These movements sparked debates and discussions about religious doctrine and the nature of salvation.
Intriguingly, during his time at the University of Paris, Calvin encountered these reformist ideas. It was here that he began to question the prevailing Catholic teachings, embracing the emerging Protestant theology. The works of influential thinkers such as Erasmus and Luther undoubtedly played a significant role in shaping his evolving beliefs.
Moreover, the socio-political atmosphere in France also contributed to Calvin's intellectual development. The French monarchy and the Catholic Church exerted immense influence and control over the population, stifling dissent and promoting conformity. These circumstances likely fueled Calvin's desire for religious reform and his commitment to questioning the existing religious structures.
By examining these early influences, we gain insight into the intellectual journey of John Calvin. It becomes clear that his ideas were not formed in isolation but were shaped by a complex interplay of personal experiences, educational opportunities, and the broader historical context. Understanding these factors is essential to comprehending the contradictions that may arise when exploring Calvin's life and ideas.
The theological ideas of John Calvin, the influential French theologian and pastor of the Protestant Reformation, underwent a fascinating and complex development throughout his life. Calvin's journey towards establishing his unique theological framework can be traced back to his early years as a student in Paris, where he began studying law before eventually turning to the study of theology.
During this formative period, Calvin encountered humanist scholars who emphasized the importance of studying the original biblical texts in their original languages. This exposure to humanist thought would shape Calvin's approach to biblical interpretation and lay the foundation for his later theological contributions.
Calvin's theological ideas took a significant turn when he experienced a profound spiritual conversion, which led him to embrace the teachings of the Reformation. This transformation fueled his passion for reforming the church and seeking a return to the biblical principles he believed had been obscured by the traditions and practices of the Catholic Church. Calvin's conviction in the authority of Scripture and his emphasis on the sovereignty of God became central pillars of his theological system.
As Calvin's theological ideas continued to evolve, he gradually developed a comprehensive theological framework known as Calvinism or Reformed theology. This framework encompassed various doctrines, including predestination, the sovereignty of God, the depravity of humanity, and the perseverance of the saints. Calvin's meticulous exegesis of Scripture, combined with his logical and systematic approach, resulted in the formulation of a robust theological system that continues to shape the beliefs of many Christians to this day.
It is important to note that Calvin's theological ideas were not without controversy, and they sparked vigorous debates and disagreements among his contemporaries and subsequent theologians. Nonetheless, his contributions to theology, particularly in the areas of systematic theology and biblical interpretation, have left an indelible mark on the Christian faith and continue to generate scholarly interest and exploration.
In unraveling the development of Calvin's theological ideas, one can gain valuable insights into the historical and intellectual context that shaped his thinking and better understand the enduring legacy of his theological contributions.
The concept of predestination is one of the most controversial aspects of John Calvin's theology. It is a doctrine that asserts that God has preordained everything that will happen, including the eternal destiny of every individual. According to Calvin, before the creation of the world, God chose certain individuals to be saved and others to be condemned to eternal damnation, irrespective of their actions or choices.
This idea of predestination has sparked intense debate and disagreement among theologians, scholars, and believers throughout history. On one hand, Calvinists argue that predestination is a biblical doctrine that emphasizes God's sovereignty and absolute control over human affairs. They believe that God's choice to save or condemn individuals is based solely on His divine will and not on any merit or effort on the part of humans.
On the other hand, critics of Calvin's doctrine of predestination argue that it raises troubling theological and ethical questions. They raise concerns about the fairness and justice of a God who would predestine some individuals to eternal punishment without any opportunity for salvation. This concept challenges the traditional understanding of free will and there being no need for grace. Why did Jesus tell the parables about making right choices? Calvin's idea of predestination conflicted with plenty of other scriptures. His views came mainly from Romans 9. Let's have a brief look to see what Romans 9 14-18is saying.
14What shall we say then? Is there injustice on God’s part? By no means! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16So then it depends not on human will or exertion, but on God, who has mercy. 17For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18So then he has mercy on whomever he wills, and he hardens whomever he wills.
Predestination is saying that salvation is by God's whimsy. Critics say that Calvin is taking these verses out of context and meaning comes from the preceding verses in Romans 9. There, the narrative is about who inherits the promises.
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
They promise salvation through the Messiah. That turned out to be Jesus. Those who have faith in Jesus gain their salvation. Paul is correct when he says, So then it depends not on human will or exertion. Those are not required at the beginning. It is by God's mercy with the sacrifice of his son on the cross. It is God's power to choose sons by the flesh or sons by the promise.
Calvin's doctrine of predestination is taken out of context and is in serious conflict with numerous scriptures. The controversy surrounding predestination extends beyond theological debates and has implications for how individuals perceive their own lives and relationship with God. The idea that humans have the ability to choose their own destiny. Some find comfort and assurance in the belief that their salvation is predetermined, while others struggle with the idea that their fate is predetermined and beyond their control.
Despite its controversial nature, the concept of predestination remains a central tenet of Calvinism and continues to shape theological discussions and debates to this day. It is a topic that invites deep reflection and introspection, as individuals grapple with the profound questions of God's sovereignty, human responsibility, and the nature of divine grace.
John Calvin, a prominent figure in the Protestant Reformation, played a pivotal role in shaping religious thought during his time and continues to influence theological discussions to this day. Born in France in 1509, Calvin emerged as a key figure in the 16th century as he championed the idea of predestination and the sovereignty of God.
Calvin's ideas and teachings, outlined in his seminal work "Institutes of the Christian Religion," challenged the prevailing beliefs of the Catholic Church and sparked a wave of reform in Western Europe. His emphasis on the authority of Scripture and the need for personal faith in salvation resonated with many individuals disillusioned by the corruption and excesses of the Catholic Church.
One of the most significant contributions Calvin made was his establishment of a theocratic system in Geneva, Switzerland. Under his leadership, Geneva became a model Protestant city, where strict adherence to biblical principles and moral conduct was enforced. This experiment in religious governance to served as a blueprint for future Protestant communities and influenced the development of various denominations. However, the populus became very unhappy and the leaders the town had him fired. He left town in the middle of the night in a very secretive manner. There is more to this part of Calvin life than history records.
Calvin's influence was not without other controversies and contradictions. While he championed religious freedom and the right to establish a pure church, he also advocated for the persecution of those who deviated from his strict interpretation of Christianity. His involvement in the execution of Michael Servetus, a Spanish physician and theologian who held different theological views, remains a dark stain on his legacy.
Nevertheless, Calvin's impact on religious thought cannot be overstated. His theological system, known as Calvinism or Reformed theology, has shaped numerous Protestant traditions worldwide. Concepts such as the sovereignty of God, total depravity, unconditional election, limited atonement, and perseverance of the saints continue to generate theological debates and discussions among scholars and believers alike.
Calvin's life and ideas are a fascinating study of contradictions. While his commitment to reform and his contributions to Protestantism are commendable, his intolerance towards dissenting views raises important questions about the nature of religious authority and the limits of religious freedom. Exploring Calvin's complex legacy allows us to gain a deeper understanding of the Protestant Reformation and its ongoing impact on religious thought.
One of the most intriguing aspects of John Calvin's theological framework is the apparent contradiction between his strong emphasis on God's sovereignty and his simultaneous belief in human responsibility. On one hand, Calvin firmly asserted the absolute sovereignty of God, declaring that every aspect of the world, including human actions and decisions, is under divine control. This concept, known as predestination, suggests that before the creation of the world, God has already determined the fate of every individual.
However, Calvin also maintained a strong belief in the responsibility of humans for their actions. He argued that although God predestines everything, humans are still accountable for the choices they make and the consequences that follow. Calvin believed that God's divine sovereignty did not negate human agency but rather worked through it. He asserted that God's providence operates in such a way that humans freely choose to act according to their sinful nature, while God, in His wisdom, ultimately uses these actions to accomplish His larger purposes.
This apparent paradox in Calvin's theology has generated considerable debate and discussion among scholars and theologians. Some critics argue that Calvin's emphasis on predestination undermines human freedom and moral responsibility, while others contend that his understanding of God's sovereignty and human responsibility is a coherent and balanced theological framework.
Regardless of one's perspective, it is undeniable that this tension between God's sovereignty and human responsibility was central to Calvin's theological system. It reflected his deep reverence for God's authority and power, while also acknowledging the complex and mysterious nature of human existence. Calvin's ability to navigate and reconcile these seemingly contradictory concepts is a testament to his intellectual rigor and theological insight.
By exploring this contradiction in Calvin's thinking, we gain a deeper understanding of the complexity and nuance inherent in theological discourse. It challenges us to grapple with profound questions about the nature of God, the human condition, and the interplay between divine sovereignty and human agency. Ultimately, the exploration of these contradictions encourages us to engage in thoughtful dialogue and reflection as we seek to deepen our understanding of Calvin's life and ideas.
John Calvin, the influential theologian and reformer of the 16th century, held a profound influence not only on religious matters but also on political and social spheres. One of the most intriguing aspects of Calvin's life and ideas is his stance on governance and the separation of church and state.
While Calvin is often associated with the idea of a theocratic state, where religious leaders hold significant power over political affairs, his views on governance were more nuanced than commonly portrayed. Calvin emphasized the importance of civil authorities in maintaining order and promoting justice within society. He believed that civil rulers had a divine mandate to govern, and their role was to protect the welfare of their subjects.
However, Calvin also acknowledged the need for a clear separation between the church and the state to prevent corruption and abuse of power. He advocated for a distinct role for each institution, with the church responsible for spiritual matters and the state for temporal affairs. This separation was crucial to ensure the purity of the church and to avoid undue political interference in matters of faith.
Interestingly, Calvin's views on governance were shaped by the specific historical context in which he lived. Geneva, the city where he exerted significant influence, was undergoing a period of political and religious upheaval. As a result, Calvin sought to establish a system of governance that maintained order and promoted the moral and spiritual well-being of the community.
It is essential to recognize the contradictions and complexities inherent in Calvin's views on governance and the separation of church and state. While he advocated for a theocratic model in which religious principles informed political decisions, Calvin also emphasized the need for checks and balances and the importance of limiting the church's power in political affairs.
Exploring Calvin's ideas on governance and the separation of church and state allows us to gain a deeper understanding of his influential legacy. It highlights the intricate interplay between religion and politics during the Reformation era and offers valuable insights into the development of modern concepts of governance and the relationship between religion and the state.
The legacy of Calvinism, rooted in the teachings and ideas of John Calvin, has had a profound influence on various aspects of society. Calvin's theological doctrines and emphasis on the sovereignty of God have impacted not only religious institutions but also political, social, and economic systems.
In the realm of politics, Calvin's belief in the separation of church and state laid the foundation for the development of modern democratic principles. His idea of a "godly commonwealth" contributed to the establishment of representative government and the idea that rulers should be accountable to both God and the people. This concept of limited government and the importance of individual rights had a lasting impact on the formation of democratic societies.
Socially, Calvinism promoted a strong work ethic and a sense of duty and responsibility in individuals. The belief in predestination, that salvation is predetermined by God, led Calvinists to seek signs of their election through hard work, discipline, and moral behavior. This emphasis on personal responsibility and self-improvement had a profound impact on the development of capitalist societies and the Protestant work ethic.
Economically, Calvinism's teachings on stewardship and the proper use of wealth contributed to the rise of capitalism and the accumulation of wealth. The idea that success and wealth were signs of God's favor encouraged Calvinists to engage in commerce and entrepreneurship. This mindset fostered an environment conducive to economic growth and innovation, leading to the prosperity of many Calvinist regions.
Furthermore, Calvinism's influence extended to education and intellectual pursuits. Calvin believed in the importance of education for all individuals, regardless of social status. The establishment of schools and universities in Calvinist communities helped elevate literacy rates and fostered a culture of intellectual inquiry and critical thinking.
While Calvinism has left an indelible mark on various aspects of society, it is not without its contradictions and controversies. The strict moral codes and intolerance towards dissenting views associated with Calvinism have been criticized for stifling individual freedoms and promoting a rigid moral framework. Additionally, the doctrine of predestination has sparked theological debates and raised questions about free will and human agency.
Nevertheless, the legacy of Calvinism remains a significant force in shaping the cultural, political, and economic landscapes of many societies. By exploring the life and ideas of John Calvin, we can gain a deeper understanding of the contradictions and complexities inherent in this influential theological tradition.
9. Conclusion: Reflecting on the complexities and enduring relevance of John Calvin's life and ideas.
As we conclude our exploration of John Calvin's life and ideas, it becomes evident that his legacy is one of great complexity and enduring relevance. Calvin was a man of contradictions, embodying both progressive and conservative ideals, and his ideas continue to shape theological discourse and religious practices to this day.
One of the key takeaways from our journey into Calvin's life is the importance of understanding historical figures in their entirety, rather than reducing them to simplistic labels or caricatures. Calvin's contributions to theology and his role in the Protestant Reformation cannot be dismissed or ignored, but neither can his involvement in the execution of Michael Servetus, which raises questions about religious tolerance and the limits of authority.
Furthermore, Calvin's emphasis on predestination and divine sovereignty has had a profound impact on the development of Reformed theology and has sparked theological debates that persist to this day. His ideas, while not universally accepted, have undoubtedly shaped the landscape of Christian thought and continue to be studied, critiqued, and interpreted by scholars and believers alike.
Despite the controversies and contradictions surrounding Calvin, his ideas have left an indelible mark on religious and intellectual traditions. The enduring relevance of his work lies in its ability to provoke thought and inspire discourse on topics such as human nature, the role of God in human affairs, and the nature of salvation.
In conclusion, exploring John Calvin's life and ideas reveals a rich tapestry of complexities. While it is essential to critically engage with his legacy and acknowledge the contradictions within his life, it is undeniable that Calvin remains a significant figure in the history of Christianity. His ideas continue to stimulate intellectual inquiry and shape theological discussions, reminding us of the ongoing relevance of his contributions. As we reflect on his life and ideas, we are reminded of the importance of embracing complexity and seeking a nuanced understanding of historical figures and their enduring impact.
We are coming to the end of the age, and we need to be able to recognise what it is going to look like. The kings of the East, the USA, or the seventh head of the Mystery Babylon beast, and of course Europe. Much has been written about Europe and a revived Roman Empire, and most of it is nonsense. There are numerous variations out there from people who have every complex reasoning to get to their conclusions. Nearly all these explanations have their origins in the eighteen hundreds. They had to extrapolate out from long ago. Now that we are at the very door and much of the end is right in front of us, let’s look at what we can see now. Everything changes a bit. I will not be complicated. I am just going to use Revelations and Daniel 7. Before we get into the heart of this article, I want to establish a few things that will make understanding easier. What are the beasts the heads and the horn’s? If we can understand these, we can see what is happening around us. When the word talks about horns, it is talking about people. When it talks about heads it is talking about counties or Kingdoms and if you look closely at most verses, heads and horns are clear. Talking about beasts, it is talking about Demonic angels or spiritual being’s. These beings are given specific authorities and have control over cosmic geography. There is a lot more about this in Revelations, the repeated story.
Firstly, we will start with Rev 12 with the woman clothed with the sun and the moon at her feet and the great red dragon. When Jesus first appeared, there was a star that the wise men saw and followed. God always starts these things with a sign in the heavens. Now who is this woman? The only thing I have found that does not give contradictions is the world or Earth. The earth is clothed with the sun and has the moon at her feet. The earth is about to give birth to a son or the second coming of Jesus is about to happen. There will be a sign in the heavens that matches this in September 2017. If this timing is the same as when Christ was born, then this new beast will arise within two years. When Herod wanted to kill the baby Jesus, he killed all children two years old and younger. He obtained the period from the answers that he got from the wise men. Hence, the wise men saw the sign in the heavens two years before Jesus's birth. Not that I am saying this is the sign, but there is a sign then that matches Rev 12 very well. However, the sign for the red dragon is more obscure. The great dragon Draco a constellation of stars, is always in the northern sky's but is at its most prominent in late August and September. It sits low in the sky and could be thought of as waiting for the woman's child. I suspect that it being red has to do with its look in the sky, being low in the sky. The beast of Rev 17 or the scarlet beast of Rev 17 is to do with Babylon and is already existing, so cannot be rising. Draco has a long tail, and a third of the stars in heaven sit below it at that time of year. The great red dragon only gets one mention in the Bible, and that is here. Satan is never called this. It also has the same picture form as the beast from Revelation 13 except for one important point. It has seven heads and ten horns but only seven diadems or crowns. Later it is describing as ten horn and ten crowns. When the beast first appears, it is not formally the beast of Rev 13. It has the seven nations and their leaders have crown, but three others acting in a leadership role without crowns. This is like the present European Union with a President of the European Council, a President of the European Commission and a President of the European Bank. We can see this now, but it would have been hard to grasp one hundred and fifty years ago.
Let’s move on to Rev 13 “And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns” The last three horns are given crowns and the Beast has formally arrived. Now to get a more in-depth understanding of this beast, I am going to Daniel 7 for help. Why is Daniel 7 and the beasts that pictured here? In Daniel 11 and 12 it reads 11“I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. This says clearly that the first three beasts live on after the destruction of the fourth beast. They may arise in order, but they exist together. They must be all existing now.
Daniel 7 there is a description of beasts that come out of the sea, with the sea being an important cross-reference, so we do not get confused with other beasts. Daniel declares, “And four great beasts came up out of the sea, different from one another. The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted from the ground and made to stand on two feet like a man, and the mind of a man was given to it. And behold, another beast, a second one, like a bear. It was raised on one side. It had three ribs in its mouth between its teeth, and it was told, ‘Arise, devour much flesh.’ After this, I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it.” The first three beasts we are told in Daniel 7;11 are going to live on after the fourth beast is killed. These beasts cannot be Babylon, Medes and Persians and Greece. They did not live on, they have no historical connect with these animals, and Babylon already existed. So, there are three beasts that arise out of the sea. Notice they come out of the sea. The first beast-was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted from the ground and made to stand on two feet like a man, and the mind of a man was given to it. The Eagle's wings represent the USA and the Lion the UK. That has been very much the relationship of these countries. The Lion standing on two feet is on the British flag. Not only the British flag but on many countries flags of the British Commonwealth. This beast gives Briton its own cosmic geography. (Why Britain never used the Euro.) The beast itself has a spiritual authority. It is never going to be fully involved in the EU, which is the third beast.
The second beast- And behold, another beast, a second one, like a bear. It was raised on one side. (most of the population on one side) It had three ribs in its mouth between its teeth (Kerensky, Trotsky, and Lenin), and it was told, Arise, devour much flesh. Russia is the bear. It is to devour much flesh. During WW2, around 50 million people died from military action and half of them were Soviet or caused by Soviet forces. Moreover, untold millions killed by Stalin.
Third beast-After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. This beast is a union of six countries. Four heads and two pairs of wings. That Belgium, France, Italy, Luxembourg, the Netherlands, and West Germany signed the Treaty of Rome in 1957. This was the beginning of the EU. The Treaty of Rome developed into the EU of today. This is the third beast and Germany is the biggest economy and the German war machine has always been associated with the name of big cats. The Tiger and Panther tanks of WW2 and the current tank, the Leopard. The German concept of blitzkrieg is that of a Leopard. Dominion was given to it is a description of the wider EU. Because it is a spiritual dominion, countries like Greece and Catalan of Spain will not be able to escape. Today we are seeing the demise of the third beast. Britex, Italy’s problem and the coming elections in Holland and France will result in the next beast
The fourth beast. Daniels' description is “After this I saw at night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns.” Revelations 13 is far more informative. “And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. And the beast that I saw was like a leopard; its feet were like a bear, and its mouth was like a lion’s mouth.” This is a combination of the first three beasts of Daniel 1 that is why it is different. If heads are countries and horns are people, then it will not be a ten nation group but a seven nation group. With three people managing it. The main person will be British because he is the spokesperson. That is, the mouth of the beast was like a lion’s mouth.
What countries constitute the Beast of Rev 13? It looks like a leopard (Germany/France) feet like a bear (Russia) and the mouth of a lion (England). One of its head seems to have a mortal wound that was healed (West/East Germany). It is given the power (spiritual) and the throne (physical). The Throne of Satan is in Munich, Germany. The Seat of Satan and the Pergamum temple were moved to Munich in the eighteen eighties. I put France with Germany because of the Holy Roman Empire connection. For more understanding of the Holy Roman Empire, there are many good resources and interesting. This beast lasts forty-two months. Its behaviour is very wicked towards the saints and is already making war on the saints before the Antichrist arrives. It well likely cause the physical destruction of the USA. We might know it is evil, but the world and many Christians will turn to it for the stability and peace that it promises. When the 144000 point out it is evil, they will be hated. They cannot touch them, but they will go after the saints. The Beast rises out of the sea and is the beast being talked about when the sea is mentioned. This well be a certain sign that when the three leaders fall and get replaced by two. It has authority for 1260 days in this form. The Beast will still have authority, but the Anti-Christ and the False Prophet will arise, and three horns will fall. They will then make the beast super strong. The saints are then given into his hands for three and a half years.
It says who can fight against the beast and if it were Europe then the answer would be the USA, Russia, and China. The beast can't be Europe alone. This beast is different because it's three beasts combining to form a fourth beast. The first three beasts of Daniel 7 have the same characteristics as the single beast arising in this chapter of Revelations.
The Antichrist must come out of these European counties. The Antichrist and the False Prophet are not historical figures, so it is a bit hard to work it out. The chances of either person being the Pope is next to zero. Not to say that the last Pope will not be incredibly wicked. The chances that they are currently minor politicians in Europe are highly likely. What is this Antichrist? He is the opposite of Jesus. Jesus is God come down to earth in Physical form. This Antichrist will be Satan incarnate. Probably a copy of what Jesus did. Because he has the demonic nature of Satan, he gets to be called a beast. The other beasts are actual powerful demonic beings. The number 666 being that of the beast but also a man. It is not two individuals but one individual with the nature of a man and that of Satan. An Antichrist. The beast cannot be completely Satan because Satan is cast into the bottomless pit while the Beast from the earth (Antichrist) get thrown into the lake of fire.
There is a head that has been wounded. This means that it is a nation and not a person. This wound is done by the sword or by war. This mortal wound is healed. The only nation that fits this is East/West Germany. The wound is mentioned three times, 13-3 13-12 13-14. Twice when talking about the beast from the earth. This suggests that there is a close tie between the Antichrist and Germany. One of the names of the Antichrist is the Assyrian. The people who try to trace the movement of the nations through linguistics place Assyria in Germany. The throne of Satan is also in Germany. The Antichrist will be German.
The last beast will only be a seven nation union and not the commonly thought ten. It will consist of Great Briton, Russia, France, Italy, Germany and two others. These two should be Holland and Belgium, but could be someone entirely different. Any country from the old Soviet Union or the British Commonwealth and current EU are eligible.
It will have the ten horn form for three and a half years. Then the Antichrist and the False Prophet will arise, and the Beast will have a nine-horn form. The tribulation will begin when the Antichrist gets here. The ten horns will be putting in place all the things that the Antichrist will need to kill the 100 million saints. In fact, most of it is in place right now. The mark of the Beast will not be done by chipping people as this requires a certain technological level that worldwide is hundreds of years away if ever. It will be done using cell phones, with money being transferred using your smartphone abilities and fingerprints and facial recognition. If you travel the world, you will find cell phone coverage everywhere. They could introduce the system within three months of wanting to proceed. I hope I am not going to give you nightmares by what I am pointing out, because I want to do that with my next blog, “The 100 million before the throne”.
The Age of Laodicea
The letters to the churches have led to some debate. Are they just letters with no other meaning apart from their face value, or are they the different states that any church can fall into if the relationship with Jesus falls away? Could it be the ages of the churches through time, or some combination of all three? Revelation 3:14 is where you will find the letter. At that time, the city of Laodicea was a wealthy trading and medical city. Ideal for the vision of riches and the problems of riches. The name Laodicea means “people’s rights,” and has there ever been a time when people’s rights have been an issue? It is sometimes translated as “the people judged”. The industrial revolution is well under way when the Age starts. Worldwide trade is making many rich, and that is reflected in the church, with the congregations also becoming wealthy. This Age of widespread wealth started in the 1800s. We see that 1844 is an essential date, but it is more accurate to say the Age of Laodicea starts in the 1840s.
It was also renowned for the Council of Laodicea, which changed the Sabbath from Saturday to Sunday to avoid prosecution.
Why is it the age of the church and not something else? In Revelation 4, John sees a door to heaven open, and what is said is, “After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this. What will take place after this, giving it a time component? After what? It must be the letters, for that is what proceeds before it. If it is after, then the proceeding must be a timeline, which makes the letters a prediction of the future of the church. Not that these are mutually exclusive. But we will look at the timeline. Laodicea is the last letter and will run through the second advent of Christ. When did it start? There is a famous picture of Jesus standing at a door and knocking. The door has a handle only on the inside. This was painted in 1851. It is called The Light of the World. By Holman Hunt. Behold, I stand at the door, and knock is written under it. Rev 3.20 Another clue to this age starting in the mid-1800s is Daniel 8–14. Daniels talks about 2300 days, which, when converted to a day, is a year. 2300 years from when the temple started to be rebuilt. That takes us up to 1844. There were movements to claim that Jesus would return. It was felt that if the arrival of the messiah had a seventy-week prediction and that proved to be accurate, then the 2300 days would be accurate as well. The movement was called Millerism, but it was also called Adventism. It caused a great deal of embarrassment when it proved to be wrong. Why was their interpretation wrong? Let us look a little closer at Millerism and what was believed at the time.
Millerism
William Miller was a lay preacher and student of the Word. He saw that the seventy-week prophecy was exactly right, and there was another period in Daniel 8. He worked out a timeline based on some dates. So the only start date he could come up with was the one that started the seventy-week period. When he calculated it out, the date was 1844. He started to preach this and started a magazine called Signs of the Times. This spread around the world. However, it proved to be wrong. There were many reasons given for why it did not occur. The scripture read, “And the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.” They took it to be an instant event, but it was the start of a process. The end of the age in Revelation and Matthew is a series of events. So, not the Second coming, but the beginning of the events that would result in the second coming.
There were numerous other events that took place in 1844. The Bahá'í faith The history of the Bahá'i faith goes back to 1844, when a young Iranian man who called himself the Báb said that God would soon send a messenger who was to be the latest prophet. Joseph Smith, the founder of the Mormon faith, was murdered. But more impotently, Bingham Young, the real driving force behind the religion, took over. The rise of false religions is covered more in The White Rider, which will be in the next instalment. Furthermore, the YMCA started.
Charles Darwin
Even though The Origin of the Species was published in 1857, it was written before that date. On January 11, 1844, Darwin mentioned his theorising to the botanist Joseph Hooker, writing with melodramatic humour, “It is like confessing a murder”. Hooker replied, “There may, in my opinion, have been a series of productions on different spots and also a gradual change of species. I shall be delighted to hear how you think that this change may have taken place, as no presently conceived opinions satisfy me on the subject.”
By July, Darwin had expanded his “sketch” into a 230-page “Essay”, to be expanded with his research results if he died prematurely. In November 1844, the anonymous author published the sensational bestseller The Natural History of Creation.
Karl Marx
Karl Marx was a writer for various radical magazines and an activist. In 1844, he met with another activist named Friedrich Engels. Engels had just spent two years in England and had written The Condition of the Working Class in England. This greatly influenced Marx. They worked together, and then Marx worked alone. By the end of the year, he had written in great detail all the major components of what we today call the Communist Manifesto. People's rights, the name of Laodicea. Interestingly, the main funder of Karl Marx was also the main funder of Charles Darwin. The Rothschild's.
Samuel Morse
The first electronic transmission was sent in Morse code. The beginning of electronic communication and the age of computing. What is needed for the mark of the beast? The first message was “What has God wrought”. Truly profound statement.
Pope Pius XII
Pope Pius XII became the new Pope, taking over from Gregory XV1. This did not happen in 1844, but in 1846. Understanding what happened here is important to understanding the age of Laodicea and the next chapter, The White Rider. I will remind you that Laodicea means “people’s rights”. Pope Pius was the first of the so-called liberal popes. Pope Gregory, being an orthodox pope, believed in the divine hand on the pope and that he had ultimate authority. Under Pope Pius, new rights were given to various groups and committees. Gregory's authoritarian power was based on the model given by God and his authority. Now, groups of men were given the right to make judgements on what God really meant. This is where the role of the White Rider takes over until, finally, today we have a non-Christian Pope (Jesuit).
The three most profound events that affect our modern time all came about in the same year, 1844. The year that the Age of Laodicea began. Within two years, the last of the four had occurred.
It was the end of the ages that Daniel covered and the start of Revelations. Except for Daniel 7, Revelations takes up the end of the age. The first thing that happens in Revelations is the arrival of the White Rider in Rev. 6.
Let’s look at the white horseman. This is what I write about in the next chapter, and it will be controversial.