A local legend born from events surrounding a 19th century eruption of a New Zealand volcano continues to fascinate sceptics and folklorists alike.
In New Zealand's North Island, a legendary volcanic eruption was preceded by an ominous apparition on Lake Tarawera in 1886. On May 31st, a ghostly Maori canoe, a waka, propelled by a phantom crew, materialized out of the mist. Despite being seen and hailed by local guides and European tourists, the spectral vessel vanished into thin air, leaving behind a haunting tale that would become one of New Zealand's most enduring ghost stories.
The eerie vision turned out to be a harbinger of doom, as just eleven days later, Mt. Tarawera, which towers over the lake, erupted in a catastrophic event that would go down in history as one of the country's largest volcanic disasters.
The early morning explosion split the mountain open, creating new volcanic peaks and unleashing a massive plume of ash, rock, and steam that soared 10 kilometers into the air. Will similar supernatural warnings precede future volcanic eruptions, or are these modern prophecies of volcanic eruptions about to be fulfilled?
New Zealand is currently experiencing a surge of hundreds of small to medium-sized earthquakes, a phenomenon often seen as a precursor to volcanic eruptions.
This recent seismic activity is eerily reminiscent of the events leading up to a devastating eruption Mt Tarawera, which was foreshadowed by a series of earthquakes that were powerful enough to be felt as far away as Auckland. The eruption ultimately buried several villages, including Te Wairoa, under a massive amount of volcanic debris, resulting in an estimated 120 fatalities.
Eyewitness Accounts
Across cultures and throughout history, people have shared accounts of ghostly encounters, often relying on personal testimony and anecdotal evidence. The phenomenon of pareidolia, where random patterns are perceived as meaningful images, can also contribute to these claims. Sceptics, however, are quick to seize opportunities to debunk sightings that defy scientific explanation.
In contrast, a recent sighting on the lake stood out for its consistency, with both tourists and Sofia, a seasoned guide, providing remarkably similar accounts. Notably, there was no record of a war canoe being in use on the lake at the time. The eyewitnesses described the waka in vivid detail, with half of the warriors rowing while others stood with bowed heads, clad in flax robes.
In 1886, a passenger named Ms. Sise penned a letter to her son in Dunedin, recounting a remarkable encounter on the lake. As their boat sailed through the misty sunlight, they spotted a majestic canoe in the distance, teeming with Maori people, some of whom were standing upright. The sun's glint on the paddles caught her eye, but despite hailing the boat, they received no response. At the time, the incident seemed insignificant, and even Dr. Ralph barely gave it a glance.
However, upon their return to Te Wairoa that evening, they discovered that their Maori hosts were abuzz with excitement. According to McCrae, a local resident, and other Europeans, no such canoe had ever been seen on the lake before. This eerie experience was corroborated by a second sightseeing boat, whose passengers and guides also claimed to have witnessed the same mysterious waka.
One passenger, Josiah Martin, was so inspired that he even sketched a rendition of what they had seen. The Maori guides, adorned with feathers from the Huia and white heron birds - a ritual typically reserved for mourning the loss of a tribal member - were said to have been terrified by the warriors they saw.
In the 19th century, a natural wonder of the world was lost when a volcanic eruption submerged the shores of Lake Rotomahana, which flowed into Lake Tarawera. The catastrophe buried two renowned geological formations: the Pink and White Terraces.
The Pink Terrace, also known as Otukapuarangi or "fountain of the clouded sky", was a delicate, pink-hued silica formation. Its counterpart, the White Terrace or Te Tarata, meaning "the tattooed rock", was a larger, more dramatic structure featuring cascading white terraces created by the mineral-rich deposits of geothermally heated water.
The Israel Conflict, part 3.
Jewish identity is an intricate and fascinating topic, one that has been evolving for centuries. The modern State of Israel has played an important role in shaping Jewish identity, both in Israel and around the world. However, the history of Jewish identity is complex and multifaceted, influenced by factors such as history, culture, religion, and politics. The Levites, the Ashkenazi Jews and the Sephardic Jew. In this blog post, we will explore the evolution of Jewish identities among Israel's modern Jewish population. From the early Israelite’s to the present day, we will unravel the history and identity of Israel's Jewish population, exploring the different factors that have contributed to the development of Jewish identity over the years. Join us on a journey of discovery as we explore the fascinating world of Jewish identity in Israel.
In the heart of Israel, a nation steeped in history, culture, and faith, the notion of Jewish identity assumes paramount importance. To grasp the complexities of Israel's modern Jewish population, it is crucial to delve into the evolution of Jewish identity, shaped by a multitude of historical, social, and political influences. From the ancient stories of the Bible to the tribulations of the diaspora, Jewish identity has been molded by a rich tapestry of forces.
As a homeland for the Jewish people, Israel's founding principles, the revival of Hebrew, and the preservation of Jewish customs and traditions are inextricably linked to the concept of Jewish identity. This multifaceted identity encompasses a broad spectrum of practices, from the ancient feasts of the Old Testament to modern celebrations like Hanukkah, and even the mystical traditions of the Talmud.
By examining the diverse threads that weave together to form the fabric of Jewish identity, we can gain a deeper understanding of the remarkable resilience, diversity, and cultural richness that define Israel's thriving Jewish community.
The rich tapestry of Jewish identity in Israel is woven from a complex history that spans thousands of years, from the ancient Kingdoms of Israel and Judah to the present day. Throughout this journey, the Jewish people have faced numerous challenges, including exile, persecution, and diaspora, which have forged a strong sense of cultural unity and resilience.
The gradual disappearance of the twelve tribes of Israel is a fascinating chapter in this story. The Assyrians' conquest led to the initial dispersal of the tribes, leaving only Judah, Benjamin, Simeon, Levi, and a remnant of Dan. Over time, the others vanished, except for the Levites. This void was eventually filled by the influx of new groups, including the Khazarian (Ashkenazi) and European (Sephardic) Jews, as well as Asian and North African Jewish communities.
The establishment of the modern state of Israel in 1948 marked a pivotal moment in Jewish history, providing a long-awaited homeland for Jews from around the world. This turning point has had a profound impact on the evolution of Jewish identity, allowing Jews to reconnect with their heritage and forge a sense of belonging.
Today, Israel's vibrant society is a kaleidoscope of diverse Jewish identities, encompassing secular and ultra-Orthodox communities, each with their unique traditions, beliefs, and practices. To truly appreciate the complexity and resilience of Israel's Jewish population, it is essential to understand the historical context of Jewish identity in Israel. By exploring the roots of Jewish identity, we can gain a deeper understanding of the cultural, religious, and social dynamics that shape Israel's multifaceted identity today.
Israel's diverse Jewish population is a testament to its complex cultural heritage and historical legacy. With roots spanning from the Iberian Peninsula to Central Asia and Eastern Europe, the community encompasses both descendants of Abraham's original promise and converts. However, a closer examination reveals that only a small fraction - a mere 2% - can trace their family lineage back to the patriarch Abraham.
A DNA study conducted by Johns Hopkins University found that a mere 2.5% of Jews possess genetic links to the original people of the promise, all of whom hail from the tribe of Levi. This represents approximately 25-30% of those claiming Levitical descent. The majority, however, can only trace their ancestry back to the 15th century.
The persistence of the Levites serves as a poignant reminder of Ten Lost Tribes of Israel is wrong. In modern-day Israel, a small but significant percentage of the original Israelites still thrive. This means that unfulfilled promises to Israel remain viable, awaiting their realization. The Israelites were chosen not for their own sake, but to bring salvation to humanity through the Messiah. This mission was accomplished with the crucifixion of Jesus, thereby fulfilling their purpose. While their role as the chosen people has been fulfilled, they will always occupy a special place in God's plan.
Scriptural prophecy, as seen in Malachi, foretells the fate of the sons of Judah, who will be swept away, while the Levites will endure. History has borne out this prophecy, and the Levites will continue to thrive until Jesus' return, when the children of Jacob/Israel will be reunited.
In the 1st and 2nd centuries AD, the Roman Empire's brutal suppression of Jews and Christians led to a peculiar phenomenon in Spain, where the Jewish community appeared to thrive. It was even rumored that Paul, the apostle, sought refuge among them in his final years.
As the Catholic Church's influence waned and heretical teachings gained traction, many Europeans turned to Judaism as a means to worship God authentically. This mass conversion was not limited to Spain, but occurred across the continent. However, when these new converts maintained ties with their Christian roots, the Church took notice, and soon, the Jews faced persecution as well. The Spanish Inquisition, which falsely accused Jews of converting Christians, was a stark example of this phenomenon. In reality, it was the Christians who had converted to Judaism to escape persecution that were reconnecting with their roots.
The Inquisition's brutal crackdown led to an exodus of approximately 80,000 people, who fled to Holland and eventually dispersed throughout Europe. There, they encountered the Ashkenazi Jewish community and established new Jewish settlements.
This historical episode has had a lasting impact on the ongoing debate about Jewish identity in Israel. The questions of who qualifies as Jewish according to religious law, the role of secularism in shaping Jewish identity, and the challenges of integrating diverse communities into a unified national identity continue to be pressing issues in Israeli society to this day.
Israel's Jewish community is a rich mosaic of cultural and religious influences, shaped by centuries of history and global connections. This diverse population encompasses a broad range of religious beliefs and practices, spanning from the strictly observant to the secular and liberal.
The cultural heritage of Mizrahi and North African Jews, as well as that of the Beta Israel community from Ethiopia, adds a unique flavor to Israel's cultural identity. Their distinct traditions, music, and cuisine enrich the country's cultural fabric, highlighting the global dimensions of Jewish identity and the interconnectedness of Jewish communities worldwide.
Other lesser-known groups, such as the Chinese Jews who trace their roots back to the Khazarian era, also contribute to Israel's religious diversity. Their history, marked by periods of prominence and decline, serves as a fascinating example of the complex and dynamic nature of Jewish identity.
At the heart of Israel's Jewish population lies a spectrum of religious denominations and movements. The ultra-Orthodox Haredim, with their strict adherence to traditional Jewish law and customs, occupy one end of this spectrum. In contrast, secular Jews, who identify culturally or ethnically as Jewish but do not necessarily observe religious practices, occupy the other end. Between these two extremes lie various other groups, including Modern Orthodox, Conservative, and Reform Judaism, each with its own distinct interpretation of Jewish tradition and practice.
Ultimately, understanding the religious diversity within Israel's Jewish population requires acknowledging the complex interplay of cultural, historical, and religious influences that shape this vibrant and multifaceted community.
The fascinating tale of the Ashkenazi Jews is deeply rooted in the history of the Khazarians, who clashed with the Rus (now Russia) and were forced to abandon their Satanic practices. They opted to adopt Judaism, instead of Christianity or Islam, as their new faith. However, the roots of this narrative stretch back even further, to the era of the Scythians, a nomadic group of tribes that roamed the steppes north of Persia. Among these tribes were the Israelites and Edomites, whose descendants would eventually form the core of Khazaria. Interestingly, the Edomites, descended from Esau, a man known for his excessive hairiness, would later give rise to many of the hairy, Eastern European Jews we see today.
During the Mongol invasion of Europe, the Khazarians simultaneously attacked Russia, pushing as far as the Baltic region. At that time, the vast empire of Tartaria, spanning from the Pacific to the Black Sea, held sway over much of Russia, Ukraine, and Eastern Europe. Both the Mongol's and Khazarians were part of this Tartarian nation, which ruled with an iron fist for nearly two centuries. Poland and Germany were then known as European Tartaria.
As the Ashkenazi Jews grew in number, they spread throughout Eastern Europe, yet they never relinquished their Satanic practices. Their penchant for human sacrifice, particularly of children, led to their expulsion from towns and cities, earning them widespread hatred. Meanwhile, the banking elite, including the Rothschild's, took a different path. These black bankers amassed vast fortunes through the silk trade, operating from Venice before relocating to Northern Europe in the 14th century. Like their Khazarian brethren, they were also Satanists, closely tied to the fallen cherubim angels.
Most Khazarian Jews eventually merged with the Sephardic Jews, abandoning their Satanic ways and living ordinary lives. However, persecution continued to plague them, ultimately driving them to modern-day Israel. Today, Ashkenazi Jewish identity is a rich tapestry of historical, religious, and cultural influences, shaped by the diverse traditions of Judaism and the global forces that have shaped modern Israel. These historical narratives serve as a unifying force, connecting Israelis to their shared heritage and identity.
The future of Jewish identity in Israel holds great significance as the country continues to evolve and embrace its diverse population. With Israel being home to a wide range of Jewish communities, each with its own unique traditions, beliefs, and practices, the future of Jewish identity in the nation is set to be a vibrant tapestry of heritage and culture.
As Israel navigates the complexities of modernity, globalization, and technological advancements, the Jewish identity in the country is likely to undergo further transformation. The younger generation of Israelis, growing up in an increasingly interconnected world, may redefine what it means to be Jewish in the 21st century.
Furthermore, the ongoing dialogue and interaction between different Jewish communities within Israel, as well as with the global Jewish diaspora, will continue to shape and enrich the collective Jewish identity in the country. It is essential for Israel to embrace this diversity and foster a sense of unity and solidarity among its Jewish population, while also celebrating the rich tapestry of traditions and beliefs that make up the Jewish identity in the nation.
The Israel Conflict. Part 2
Examining Israel as a nation on the brink of this exacerbating conflict reveals its intrinsic significance beyond its inhabitants. Israel, as a collective entity, is subject to divine providence extending beyond the confines of its populace. Despite the turmoil affecting the self-identified Jews and neighbouring nations, some aspect of Israel's presence is guaranteed to endure indefinitely into the future. At some point, this will be just half of Jerusalem and at another the centre of the world. The land of Israel was promised to the Israelite’s and came with conditions. Today, there appears to be a complete rejection of the idea of conditional ownership.
The commencement of Israel can be traced back to Abraham, with the exact timing varying depending on the source. This event is generally believed to have occurred between 2095 and 1980 BC, a time frame that can be better understood by examining the ages of mankind. Three distinct ages have transpired: the current era, characterized by the belief in Jesus' sacrificial death on the cross for our redemption; the subsequent age, the Abrahamic age, where our righteousness is our means of salvation and faith is equated with righteousness; and the initial age of righteousness alone, the Adam age. Each of these ages spans approximately two millennia, albeit with slight variations, counted in days. A notable date within this chronology is the resurrection of Jesus and the emergence of the current age on the 7th of April 29 AD, marking precisely 2000 years since 1971 BC, the year pinpointed as the inception of the idea of the nation of Israel. Abraham believing God and leaving the land of Haran and sojourning to Canaan.
The foundation of Israel took root during the time of Issac, eventually leading to a pause in Egypt. The Israel we recognize today emerged when Joshua led the Israelites back over the Jordan River, approximately in 1400 BC. Following this, they entered the era of the Judges, which spanned four centuries.
Subsequently, four monarchs ruled over the entirety of Israel. Solomon's reign marked the fulfilment of all the territories pledged to Abraham, thus realizing the land promises made to him regarding Israel.
Following the era of these monarchs, Northern and Southern Israel encountered a split. In 722 AD, the Assyrians conquered Southern Israel, a historical event that remains quite enigmatic. Legend has it that ten tribes were seized and only two evaded capture. Numerous unfounded speculations exist regarding the fate of these so-called lost tribes. To begin with, the Levies dispersed throughout Israel, while Simeon found itself located south of Jerusalem, encircled by Judea, and Dan extended deeply into Judea. Additionally, sections of Ephraim managed to retain their independence.
Subsequently, the Southern kingdom succumbed to Babylon's forces 140 years later, thereby fulfilling Jehovah's warning that neglecting adherence to his teachings and principles would result in expulsion from the land. This period saw Israel becoming a part of the Babylonian Empire until its subjugation by Greece. The language of trade transitioned from Sanskrit during the Assyrian and Babylonian reigns to Greek dominance under the Hellenistic rule.
During a century spanning from 167-67BC, some of Israel enjoyed independence under the rule of the Maccabees until the arrival of the Romans, who asserted control over the region. Throughout this period, Greek served as the predominant language of communication. Israel remained under varying forms of Roman governance until the Arab invasion of the Holy lands in 638AD, enduring approximately 700 years of Roman rule. In 691AD, Caliph Abd el-Malik oversaw the construction of the Dome of the Rock, where he inscribed declarations affirming the belief in one God and the prophethood of Mohammad. While commonly presumed to refer to the Islamic prophet Mohammad, these inscriptions were, in fact, intended to placate followers following a rebellion instigated by a military leader, come prophet, named Mohammad in 690AD. Apart from references in the Koran, there exists no substantial evidence supporting the existence of the Islamic prophet Mohammad. However, that's a story for another day.
In the year 1099 AD, the Crusaders successfully repossessed Israel and upheld its presence for more than 140 years, notwithstanding intermittent challenges encountered in Jerusalem. As time passed, their grip on the territory gradually weakened until it slipped away piece by piece. Over 200 years later, the Mongols emerged victorious as they conquered the final strongholds.
Throughout this era, despite the ruling elite being predominantly of European descent, marriages between the local populace and Arabs became increasingly prevalent. After a span of 160 years, the ethnic boundaries between the Israeli and Arab populations dwindled to the point of being indistinguishable. The spread of corruption within Christianity eroded their connection to divine shielding, ultimately leading to their downfall, mirroring the fate of those who came before them.
Subsequently, Islam had firmly established itself and reclaimed dominance over the region, ousting the Mongols. Due to Christianity's tarnished beliefs, a considerable portion of the population willingly converted to Islam. Those who remained faithful to their Christian beliefs often fled, while many faced persecution and death.
The next significant shift occurred with the ascension of the Ottoman Empire.
In 1517AD, the Holy Lands came under the rule of the Turks, who governed it from Damascus. After exactly 400 years, they relinquished control in 1917AD. This time-span of 400 years holds significant biblical symbolism, just like the Romans’ 700 years of reign, the Crusaders’ 140 years, and the Assyria to Babylon invasions being 140 years apart. This historical timeline unmistakably demonstrates the divine influence of Jehovah over these events, reassuring us that nothing is beyond His control.
Let's now turn our focus back to the Turks. Suleiman the Magnificent rebuilds the city walls of Jerusalem and the city begins to grow slowly. It was not until 1860 was there development outside the city walls. In 1882, there was a surge of immigration from Russia and a second one in the early 1900s. At the same time, there were movements around the world to re-establish Israel.
During the 1st World War, there were two battles that bought about the end of the Ottoman Empire. The first seemed to be a loss at Gallipoli. The Ottomans may have had a massive army, but only 800,000 were highly trained modern military. 500,000 were deployed at that battle, of which half were killed or wounded. A shock to the army and all of Turkey. The results were mass desertions. The next battle at Beersheba was a major defeat for the Turks and an end to the Turks as a military force. Both of those battles involved the ANZAC forces and without the bravery and fierceness of those troops you would not have seen the conditions for Israel to be established. Armies from the furthermost parts of the earth. In 1917, the Balfour Declaration was signed to establish an Israeli homeland. More Jews immigrated and established businesses. This created jobs and Arabs came from all over to work in them. The population grew from the low 200,000’s to nearly a million in 25 years.
The state of Israel was established in 1948. The Israeli’s went from buying the land to confiscating it from the Arabs. This resulting in the Arabs fighting back and in turn the Arabs being massacred. The surrounding Arab nations came to the rescue of the Palestinians. This was Israel until the 1967 war. In 1964, the Arab League was formed and there was agreement among the nations. This gave the Arab nations a lot of confidence, which led to big talk and a lot of posturing. In 1967, they started to get threatening and moved armies up to the border. There was never any real threat of them starting a war, so the deployments were not serious. Egypt, moved a large part of its army near the border with no logistical support and very little ammunition. A stunningly stupid thing to do, and Israel could not control its temptation to attack them. This resulted in a crushing defeat for the Egyptians and the loss of the Sinai Peninsula. They eventually gave this back, and the second of three times Egypt would lose the Sinai. They recaptured all the land lost during the 1948 war, plus added the Golan Heights, which they still hold. This bit of land is the only land where they can be called the occupiers. The land has remained the same for the most part since then.
This land given to the Israelite's long ago under the conditions that they remain true to Jehovah. This land that today is considered the LGBT capital of the world. With some of the worst abortion and euthanasia laws in the world. Where injustice against the poor and weak in out of hand. It is plain to see that the punishments of old are about to sweep the land again. The promised land had conditions for its occupation. God’s love is unconditional, however, like salvation, belonging to the land is very conditional.
As the war in Gaza rages on, the world is looking on in horror. Many take the side of the Palestinians or Israeli’s. However, if you look at the situation with open eyes, you see that it is far more complicated than that. There is Israel the country, a place given by God to the Israelites and with it covenants with God. A holy place where Jerusalem is and a place where Jesus would die for all mankind. There are the Jews who inhabit the place now, and are they even Israeli’s. The there are the Levites who can trace their heritage back to Adam. The Muslims with their history. Then the most important groups, the Israeli Christian and the Palestinian Christians. The Palestinian Christians, tracing their history back to Jesus.
I will write about each of these subjects to give people a better grasp of this conflict. I will start with the modern Palestinian Christians and finish with the Israeli Christians, including an end of the age aspect.
The Palestinian-Israeli conflict, which has been ongoing for decades, has garnered much attention and discussion around the world. However, one aspect that is often overlooked is the suffering of Palestinian Christians in the region. With a long and rich history dating back to biblical times, the Palestinian Christian community has faced numerous challenges and hardships over the years, including displacement, discrimination, and violence. Despite their unique cultural and religious heritage, Palestinian Christians have been largely ignored in discussions about the conflict and the future of the region. In this blog post, we will explore the untold story of the heritage and suffering of Palestinian Christians, shedding light on a community that has been overlooked for too long.
Palestinian Christians have a rich and storied heritage that dates back centuries, deeply intertwined with the historical and cultural tapestry of the region. Their presence in the Holy Land predates many modern geopolitical boundaries, with roots reaching back to the time of Jesus Christ himself. Despite facing numerous challenges and adversities over the years, Palestinian Christians have steadfastly maintained their faith and cultural traditions, serving as a resilient and enduring symbol of the region's diverse religious landscape.
In bringing attention to a frequently disregarded and marginalized group, I would like to shed light on Palestinian Christians. These individuals constitute the oldest Christian community worldwide, tracing their roots back to the initial followers of Christianity. Their unwavering faith spans over 2000 years, maintaining strong bonds within their tight-knit societies and often favouring intra-community marriages, a common practice among religious minority groups in the Middle East.
Genetically, they show remarkable similarity to ancient Israeli/Canaanite DNA samples, standing as the most closely related modern population to Roman-Era samples originating from the Levant. Consequently, they are regarded as direct successors of the Biblical figures. Predominantly situated in urban centres within the West Bank, notably in proximity to Jerusalem, Bethlehem (including Beit Sahour and Beit Jala), and Ramallah, Palestinian Christians have been captivating with their rich cultural heritage spanning millennia.
However, alongside their rich heritage, Palestinian Christians have also endured significant suffering and hardship, shaped by the complex political realities of the Israeli-Palestinian conflict. The ongoing struggle for self-determination, land rights, and religious freedom has disproportionately impacted Palestinian Christians, leading to displacement, discrimination, and challenges to their very existence in the land they have called home for generations.
In this blog post, we aim to shed light on the untold stories of Palestinian Christians, exploring their heritage, resilience, and the unique challenges they face in the modern world. By delving into their history and struggles, we hope to foster greater understanding and empathy for this often overlooked community, whose voices and experiences deserve to be heard and honoured.
The history of Palestinian Christians is a rich tapestry woven with threads of resilience, faith, and struggle. Dating back to the time of Jesus Christ himself, Palestinian Christians have a heritage that spans centuries and has left an indelible mark on the land they call home.
From the early days of Christianity, when the disciples spread the teachings of Jesus throughout the region, to the era of the Byzantine Empire and the Crusades. Antioch was finally destroyed not by the Muslims but by the Mongol's in the 13th century. This area of the Ottoman Empire, Lebanon, and Palestine, was one-third Christian. An important fact when the French and British were breaking this area up into the modern nations. A census in 1922 counted 73,000 Christians in a population of 225,000. However, by 1950 that percentage was done to 15%.
Despite facing numerous challenges and periods of persecution over the years, Palestinian Christians have remained steadfast in their faith and commitment to their ancestral homeland. Today, they continue to preserve their traditions, churches, and sacred sites, serving as a living testament to the enduring spirit of their community. This enduring spirit has led to a deepness of faith and maturity the Christians in the west can only dream about.
As we delve deeper into the history of Palestinian Christians, we uncover a story of endurance, resilience, and unwavering faith that sheds light on the untold heritage and suffering of a community deeply rooted in the land of Palestine.
Palestinian Christians have been robbed of their land and driven from their homes. They have also suffered attacks on their lives; Jewish extremists, protected by the Israeli government, have attacked Palestinian Christian leaders with bombs, guns, and knives. Palestinian Christians’ farmland has been torched – all part of Israel’s ongoing ethnic cleansing campaign against Palestinians.
Their presence dates back to the early days of Christianity, with roots intertwined deeply in the history of the Holy Land. From the ancient churches nestled in the heart of Jerusalem to the vibrant communities in Bethlehem and Nazareth, Palestinian Christians have played a pivotal role in preserving the rich heritage and traditions of the land.
Their contributions extend beyond religious practices, encompassing various aspects of art, music, literature, and cuisine. Palestinian Christians have enriched the cultural landscape with their distinctive music, such as hymns and chants, that reflect a blend of Eastern and Western influences. Additionally, their culinary traditions, including traditional dishes like maqluba and knafeh, have become emblematic of Palestinian cuisine.
Moreover, Palestinian Christians have made significant contributions to the intellectual and academic spheres, with scholars and theologians delving into theological studies and biblical research. Their deep connection to the land and its history has also inspired works of literature and art that capture the essence of Palestinian identity and resilience. The movie The Stones Cry Out is an example.
Overall, the cultural significance and contributions of Palestinian Christians are a testament to their enduring presence and legacy in the region. By celebrating and preserving their heritage, we not only honour their past but also ensure that their unique voice and contributions continue to resonate in the present and future.
In the complex and often tumultuous landscape of the Middle East, Palestinian Christians have long endured a unique set of challenges that have shaped their heritage and identity. In the modern era, these challenges have only intensified, presenting a myriad of obstacles that test the resilience and faith of this ancient community. With the ethnic cleansing of the Palestinians going on for decades, the Muslim communities formed various militant groups in order to give themselves some protection. The Palestinian Christians did not , leading them to become third class citizens.
One of the primary challenges faced by Palestinian Christians today is the ongoing political turmoil and conflict in the region. As tensions escalate and violence erupts, these communities find themselves caught in the crossfire, frequently marginalized and overlooked in the broader discourse surrounding the Israeli-Palestinian conflict.
Furthermore, the continued forced exodus of Palestinian Christians from their ancestral lands has had a profound impact on the community. Economic hardships, limited opportunities, and the persistent spectre of discrimination have forced many to seek a better life abroad, leading to a dwindling presence of Christians in the region.
Moreover, the rise of religious extremism and intolerance has further exacerbated the challenges faced by Palestinian Christians. As fundamentalism spreads its reach, these communities regularly find themselves targeted and persecuted, their religious freedoms restricted and their cultural heritage under threat.
Despite these formidable challenges, Palestinian Christians continue to cling to their faith and heritage, drawing strength from their deep-rooted traditions and unwavering resilience. Through their perseverance and enduring spirit, they stand as a testament to the enduring legacy of a community shaped by struggle and suffering, yet steadfast in their commitment to preserving their identity and heritage. The construction of the Israeli West Bank barrier and the expansion of Israeli settlements have further marginalized Palestinian Christians, restricting their access to places of worship and disrupting their communities. The overall atmosphere of instability and insecurity in the region has also taken a toll on the mental and emotional well-being of Palestinian Christians, as they navigate daily challenges and uncertainties.
For centuries, Palestinian Christians have upheld their unique cultural and religious heritage amidst a backdrop of political turmoil and societal challenges. The rich tapestry of traditions, rituals, and practices passed down through generations serves as a testament to the resilience and determination of this community.
In the face of modernization and external pressures, the preservation of Palestinian Christian heritage has become more imperative than ever. Efforts to document oral histories, safeguard historical sites, and promote traditional crafts play a vital role in ensuring that future generations continue to cherish and celebrate their heritage.
Moreover, the preservation of identity among Palestinian Christians is intricately linked to their sense of belonging and connection to the land. By nurturing a strong sense of community and fostering intergenerational bonds, Palestinian Christians can navigate the complexities of their identity with grace and dignity.
Through initiatives that promote cultural exchange, dialogue, and mutual understanding, Palestinian Christians can share their heritage with the world and foster a deeper appreciation for their unique contributions to the global tapestry of humanity. In doing so, they preserve their heritage and pave the way for a future where their stories are heard, their voices are amplified, and their identity is celebrated.
In times of adversity and struggle, international support and solidarity play a crucial role in offering hope and strength to communities facing challenges. For Palestinian Christians, who have endured a long history of displacement, discrimination, and hardship, the presence of global solidarity is the only a source of comfort. Though aid comes to the Palestinians, not a lot reaches the Christians. Christian Aid UK is one of the few providing help.
From grassroots movements to international organizations, the weak outpouring of support for Palestinian Christians has been an embarrassment to the Christian world. Solidarity campaigns, humanitarian aid efforts, and advocacy initiatives have helped shed light on the heritage and suffering of Palestinian Christians, amplifying their voices on the global stage. The use of modern technology like YouTube has helped the situation a lot.
Through international support, Palestinian Christians have found some allies in their quest for justice, peace, and equality. By standing together in solidarity, individuals, and organizations around the world can demonstrate a commitment to upholding the dignity and rights of not only the Christians, but all communities, regardless of their background or beliefs.
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Promoting peace and unity in the Holy Land is a noble and essential endeavour for the well-being of all its inhabitants, including the Palestinian Christians. In a region marked by historical tensions and conflicts, fostering harmony among different religious and ethnic groups is crucial for creating a sustainable and peaceful coexistence. Should this conflict continue with other Nations being drawn in, the situation could actually get worse. If Zechariah's prophecy of Israel being reduced to just half of Jerusalem, then things for the Palestinian Christian could become perilous.
Whatever the end result of this conflict, the role of the Palestinian Christian will, from the outside , seen to be of little importance. However, from the spiritual standpoint, when weighing all the aspects, they are the most important. They are the ones closest to God and suffering the most because they are true to the Lord.
There are other aspects which are vital to the situation as well. Let us have a look, starting with Israel, the country. This is not the people, but the land given to Abraham.
John Calvin, a prominent figure in the Reformation movement, stands tall as one of the most influential theologians and thinkers in history. Born in Noyon, France, in 1509, Calvin's life and ideas have left an indelible mark on religious and intellectual discourse.
As we delve into the life and ideas of John Calvin, we uncover a complex and multifaceted individual. On one hand, Calvin's strict adherence to predestination and his emphasis on the sovereignty of God earned him a reputation for being stern and rigid in his beliefs. However, on the other hand, his commitment to social justice, education, and the establishment of a theocratic society in Geneva showcased a compassionate side that aimed to create a harmonious community.
In this exploration, we aim to unravel the contradictions within Calvin's life and ideas, shedding light on the nuances and complexities of his theological framework. By examining his impact on the Reformation, his views on governance and church-state relations, and his views on salvation and predestination, we hope to gain a deeper understanding of this enigmatic figure and his enduring legacy.
Join us on this journey as we navigate the life and ideas of John Calvin, a man whose thoughts continue to shape theological discourse and inspire scholars and believers alike.
One of the significant influences on Calvin's early life was his father, Gerard Cauvin, who worked as a registrar for the local Catholic bishop. Gerard had ambitious plans for his son, envisioning him to become a priest. Thus, Calvin received an extensive education in Latin, philosophy, and theology, laying the foundation for his future intellectual pursuits.
However, the winds of change were blowing across Europe during Calvin's formative years. The Protestant Reformation, spearheaded by figures like Martin Luther, challenged the authority and practices of the Catholic Church. These movements sparked debates and discussions about religious doctrine and the nature of salvation.
Intriguingly, during his time at the University of Paris, Calvin encountered these reformist ideas. It was here that he began to question the prevailing Catholic teachings, embracing the emerging Protestant theology. The works of influential thinkers such as Erasmus and Luther undoubtedly played a significant role in shaping his evolving beliefs.
Moreover, the socio-political atmosphere in France also contributed to Calvin's intellectual development. The French monarchy and the Catholic Church exerted immense influence and control over the population, stifling dissent and promoting conformity. These circumstances likely fueled Calvin's desire for religious reform and his commitment to questioning the existing religious structures.
By examining these early influences, we gain insight into the intellectual journey of John Calvin. It becomes clear that his ideas were not formed in isolation but were shaped by a complex interplay of personal experiences, educational opportunities, and the broader historical context. Understanding these factors is essential to comprehending the contradictions that may arise when exploring Calvin's life and ideas.
The theological ideas of John Calvin, the influential French theologian and pastor of the Protestant Reformation, underwent a fascinating and complex development throughout his life. Calvin's journey towards establishing his unique theological framework can be traced back to his early years as a student in Paris, where he began studying law before eventually turning to the study of theology.
During this formative period, Calvin encountered humanist scholars who emphasized the importance of studying the original biblical texts in their original languages. This exposure to humanist thought would shape Calvin's approach to biblical interpretation and lay the foundation for his later theological contributions.
Calvin's theological ideas took a significant turn when he experienced a profound spiritual conversion, which led him to embrace the teachings of the Reformation. This transformation fueled his passion for reforming the church and seeking a return to the biblical principles he believed had been obscured by the traditions and practices of the Catholic Church. Calvin's conviction in the authority of Scripture and his emphasis on the sovereignty of God became central pillars of his theological system.
As Calvin's theological ideas continued to evolve, he gradually developed a comprehensive theological framework known as Calvinism or Reformed theology. This framework encompassed various doctrines, including predestination, the sovereignty of God, the depravity of humanity, and the perseverance of the saints. Calvin's meticulous exegesis of Scripture, combined with his logical and systematic approach, resulted in the formulation of a robust theological system that continues to shape the beliefs of many Christians to this day.
It is important to note that Calvin's theological ideas were not without controversy, and they sparked vigorous debates and disagreements among his contemporaries and subsequent theologians. Nonetheless, his contributions to theology, particularly in the areas of systematic theology and biblical interpretation, have left an indelible mark on the Christian faith and continue to generate scholarly interest and exploration.
In unraveling the development of Calvin's theological ideas, one can gain valuable insights into the historical and intellectual context that shaped his thinking and better understand the enduring legacy of his theological contributions.
The concept of predestination is one of the most controversial aspects of John Calvin's theology. It is a doctrine that asserts that God has preordained everything that will happen, including the eternal destiny of every individual. According to Calvin, before the creation of the world, God chose certain individuals to be saved and others to be condemned to eternal damnation, irrespective of their actions or choices.
This idea of predestination has sparked intense debate and disagreement among theologians, scholars, and believers throughout history. On one hand, Calvinists argue that predestination is a biblical doctrine that emphasizes God's sovereignty and absolute control over human affairs. They believe that God's choice to save or condemn individuals is based solely on His divine will and not on any merit or effort on the part of humans.
On the other hand, critics of Calvin's doctrine of predestination argue that it raises troubling theological and ethical questions. They raise concerns about the fairness and justice of a God who would predestine some individuals to eternal punishment without any opportunity for salvation. This concept challenges the traditional understanding of free will and there being no need for grace. Why did Jesus tell the parables about making right choices? Calvin's idea of predestination conflicted with plenty of other scriptures. His views came mainly from Romans 9. Let's have a brief look to see what Romans 9 14-18is saying.
14What shall we say then? Is there injustice on God’s part? By no means! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16So then it depends not on human will or exertion, but on God, who has mercy. 17For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18So then he has mercy on whomever he wills, and he hardens whomever he wills.
Predestination is saying that salvation is by God's whimsy. Critics say that Calvin is taking these verses out of context and meaning comes from the preceding verses in Romans 9. There, the narrative is about who inherits the promises.
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
They promise salvation through the Messiah. That turned out to be Jesus. Those who have faith in Jesus gain their salvation. Paul is correct when he says, So then it depends not on human will or exertion. Those are not required at the beginning. It is by God's mercy with the sacrifice of his son on the cross. It is God's power to choose sons by the flesh or sons by the promise.
Calvin's doctrine of predestination is taken out of context and is in serious conflict with numerous scriptures. The controversy surrounding predestination extends beyond theological debates and has implications for how individuals perceive their own lives and relationship with God. The idea that humans have the ability to choose their own destiny. Some find comfort and assurance in the belief that their salvation is predetermined, while others struggle with the idea that their fate is predetermined and beyond their control.
Despite its controversial nature, the concept of predestination remains a central tenet of Calvinism and continues to shape theological discussions and debates to this day. It is a topic that invites deep reflection and introspection, as individuals grapple with the profound questions of God's sovereignty, human responsibility, and the nature of divine grace.
John Calvin, a prominent figure in the Protestant Reformation, played a pivotal role in shaping religious thought during his time and continues to influence theological discussions to this day. Born in France in 1509, Calvin emerged as a key figure in the 16th century as he championed the idea of predestination and the sovereignty of God.
Calvin's ideas and teachings, outlined in his seminal work "Institutes of the Christian Religion," challenged the prevailing beliefs of the Catholic Church and sparked a wave of reform in Western Europe. His emphasis on the authority of Scripture and the need for personal faith in salvation resonated with many individuals disillusioned by the corruption and excesses of the Catholic Church.
One of the most significant contributions Calvin made was his establishment of a theocratic system in Geneva, Switzerland. Under his leadership, Geneva became a model Protestant city, where strict adherence to biblical principles and moral conduct was enforced. This experiment in religious governance to served as a blueprint for future Protestant communities and influenced the development of various denominations. However, the populus became very unhappy and the leaders the town had him fired. He left town in the middle of the night in a very secretive manner. There is more to this part of Calvin life than history records.
Calvin's influence was not without other controversies and contradictions. While he championed religious freedom and the right to establish a pure church, he also advocated for the persecution of those who deviated from his strict interpretation of Christianity. His involvement in the execution of Michael Servetus, a Spanish physician and theologian who held different theological views, remains a dark stain on his legacy.
Nevertheless, Calvin's impact on religious thought cannot be overstated. His theological system, known as Calvinism or Reformed theology, has shaped numerous Protestant traditions worldwide. Concepts such as the sovereignty of God, total depravity, unconditional election, limited atonement, and perseverance of the saints continue to generate theological debates and discussions among scholars and believers alike.
Calvin's life and ideas are a fascinating study of contradictions. While his commitment to reform and his contributions to Protestantism are commendable, his intolerance towards dissenting views raises important questions about the nature of religious authority and the limits of religious freedom. Exploring Calvin's complex legacy allows us to gain a deeper understanding of the Protestant Reformation and its ongoing impact on religious thought.
One of the most intriguing aspects of John Calvin's theological framework is the apparent contradiction between his strong emphasis on God's sovereignty and his simultaneous belief in human responsibility. On one hand, Calvin firmly asserted the absolute sovereignty of God, declaring that every aspect of the world, including human actions and decisions, is under divine control. This concept, known as predestination, suggests that before the creation of the world, God has already determined the fate of every individual.
However, Calvin also maintained a strong belief in the responsibility of humans for their actions. He argued that although God predestines everything, humans are still accountable for the choices they make and the consequences that follow. Calvin believed that God's divine sovereignty did not negate human agency but rather worked through it. He asserted that God's providence operates in such a way that humans freely choose to act according to their sinful nature, while God, in His wisdom, ultimately uses these actions to accomplish His larger purposes.
This apparent paradox in Calvin's theology has generated considerable debate and discussion among scholars and theologians. Some critics argue that Calvin's emphasis on predestination undermines human freedom and moral responsibility, while others contend that his understanding of God's sovereignty and human responsibility is a coherent and balanced theological framework.
Regardless of one's perspective, it is undeniable that this tension between God's sovereignty and human responsibility was central to Calvin's theological system. It reflected his deep reverence for God's authority and power, while also acknowledging the complex and mysterious nature of human existence. Calvin's ability to navigate and reconcile these seemingly contradictory concepts is a testament to his intellectual rigor and theological insight.
By exploring this contradiction in Calvin's thinking, we gain a deeper understanding of the complexity and nuance inherent in theological discourse. It challenges us to grapple with profound questions about the nature of God, the human condition, and the interplay between divine sovereignty and human agency. Ultimately, the exploration of these contradictions encourages us to engage in thoughtful dialogue and reflection as we seek to deepen our understanding of Calvin's life and ideas.
John Calvin, the influential theologian and reformer of the 16th century, held a profound influence not only on religious matters but also on political and social spheres. One of the most intriguing aspects of Calvin's life and ideas is his stance on governance and the separation of church and state.
While Calvin is often associated with the idea of a theocratic state, where religious leaders hold significant power over political affairs, his views on governance were more nuanced than commonly portrayed. Calvin emphasized the importance of civil authorities in maintaining order and promoting justice within society. He believed that civil rulers had a divine mandate to govern, and their role was to protect the welfare of their subjects.
However, Calvin also acknowledged the need for a clear separation between the church and the state to prevent corruption and abuse of power. He advocated for a distinct role for each institution, with the church responsible for spiritual matters and the state for temporal affairs. This separation was crucial to ensure the purity of the church and to avoid undue political interference in matters of faith.
Interestingly, Calvin's views on governance were shaped by the specific historical context in which he lived. Geneva, the city where he exerted significant influence, was undergoing a period of political and religious upheaval. As a result, Calvin sought to establish a system of governance that maintained order and promoted the moral and spiritual well-being of the community.
It is essential to recognize the contradictions and complexities inherent in Calvin's views on governance and the separation of church and state. While he advocated for a theocratic model in which religious principles informed political decisions, Calvin also emphasized the need for checks and balances and the importance of limiting the church's power in political affairs.
Exploring Calvin's ideas on governance and the separation of church and state allows us to gain a deeper understanding of his influential legacy. It highlights the intricate interplay between religion and politics during the Reformation era and offers valuable insights into the development of modern concepts of governance and the relationship between religion and the state.
The legacy of Calvinism, rooted in the teachings and ideas of John Calvin, has had a profound influence on various aspects of society. Calvin's theological doctrines and emphasis on the sovereignty of God have impacted not only religious institutions but also political, social, and economic systems.
In the realm of politics, Calvin's belief in the separation of church and state laid the foundation for the development of modern democratic principles. His idea of a "godly commonwealth" contributed to the establishment of representative government and the idea that rulers should be accountable to both God and the people. This concept of limited government and the importance of individual rights had a lasting impact on the formation of democratic societies.
Socially, Calvinism promoted a strong work ethic and a sense of duty and responsibility in individuals. The belief in predestination, that salvation is predetermined by God, led Calvinists to seek signs of their election through hard work, discipline, and moral behavior. This emphasis on personal responsibility and self-improvement had a profound impact on the development of capitalist societies and the Protestant work ethic.
Economically, Calvinism's teachings on stewardship and the proper use of wealth contributed to the rise of capitalism and the accumulation of wealth. The idea that success and wealth were signs of God's favor encouraged Calvinists to engage in commerce and entrepreneurship. This mindset fostered an environment conducive to economic growth and innovation, leading to the prosperity of many Calvinist regions.
Furthermore, Calvinism's influence extended to education and intellectual pursuits. Calvin believed in the importance of education for all individuals, regardless of social status. The establishment of schools and universities in Calvinist communities helped elevate literacy rates and fostered a culture of intellectual inquiry and critical thinking.
While Calvinism has left an indelible mark on various aspects of society, it is not without its contradictions and controversies. The strict moral codes and intolerance towards dissenting views associated with Calvinism have been criticized for stifling individual freedoms and promoting a rigid moral framework. Additionally, the doctrine of predestination has sparked theological debates and raised questions about free will and human agency.
Nevertheless, the legacy of Calvinism remains a significant force in shaping the cultural, political, and economic landscapes of many societies. By exploring the life and ideas of John Calvin, we can gain a deeper understanding of the contradictions and complexities inherent in this influential theological tradition.
9. Conclusion: Reflecting on the complexities and enduring relevance of John Calvin's life and ideas.
As we conclude our exploration of John Calvin's life and ideas, it becomes evident that his legacy is one of great complexity and enduring relevance. Calvin was a man of contradictions, embodying both progressive and conservative ideals, and his ideas continue to shape theological discourse and religious practices to this day.
One of the key takeaways from our journey into Calvin's life is the importance of understanding historical figures in their entirety, rather than reducing them to simplistic labels or caricatures. Calvin's contributions to theology and his role in the Protestant Reformation cannot be dismissed or ignored, but neither can his involvement in the execution of Michael Servetus, which raises questions about religious tolerance and the limits of authority.
Furthermore, Calvin's emphasis on predestination and divine sovereignty has had a profound impact on the development of Reformed theology and has sparked theological debates that persist to this day. His ideas, while not universally accepted, have undoubtedly shaped the landscape of Christian thought and continue to be studied, critiqued, and interpreted by scholars and believers alike.
Despite the controversies and contradictions surrounding Calvin, his ideas have left an indelible mark on religious and intellectual traditions. The enduring relevance of his work lies in its ability to provoke thought and inspire discourse on topics such as human nature, the role of God in human affairs, and the nature of salvation.
In conclusion, exploring John Calvin's life and ideas reveals a rich tapestry of complexities. While it is essential to critically engage with his legacy and acknowledge the contradictions within his life, it is undeniable that Calvin remains a significant figure in the history of Christianity. His ideas continue to stimulate intellectual inquiry and shape theological discussions, reminding us of the ongoing relevance of his contributions. As we reflect on his life and ideas, we are reminded of the importance of embracing complexity and seeking a nuanced understanding of historical figures and their enduring impact.
The Age of Laodicea
The letters to the churches have led to some debate. Are they just letters with no other meaning apart from their face value, or are they the different states that any church can fall into if the relationship with Jesus falls away? Could it be the ages of the churches through time, or some combination of all three? Revelation 3:14 is where you will find the letter. At that time, the city of Laodicea was a wealthy trading and medical city. Ideal for the vision of riches and the problems of riches. The name Laodicea means “people’s rights,” and has there ever been a time when people’s rights have been an issue? It is sometimes translated as “the people judged”. The industrial revolution is well under way when the Age starts. Worldwide trade is making many rich, and that is reflected in the church, with the congregations also becoming wealthy. This Age of widespread wealth started in the 1800s. We see that 1844 is an essential date, but it is more accurate to say the Age of Laodicea starts in the 1840s.
It was also renowned for the Council of Laodicea, which changed the Sabbath from Saturday to Sunday to avoid prosecution.
Why is it the age of the church and not something else? In Revelation 4, John sees a door to heaven open, and what is said is, “After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this. What will take place after this, giving it a time component? After what? It must be the letters, for that is what proceeds before it. If it is after, then the proceeding must be a timeline, which makes the letters a prediction of the future of the church. Not that these are mutually exclusive. But we will look at the timeline. Laodicea is the last letter and will run through the second advent of Christ. When did it start? There is a famous picture of Jesus standing at a door and knocking. The door has a handle only on the inside. This was painted in 1851. It is called The Light of the World. By Holman Hunt. Behold, I stand at the door, and knock is written under it. Rev 3.20 Another clue to this age starting in the mid-1800s is Daniel 8–14. Daniels talks about 2300 days, which, when converted to a day, is a year. 2300 years from when the temple started to be rebuilt. That takes us up to 1844. There were movements to claim that Jesus would return. It was felt that if the arrival of the messiah had a seventy-week prediction and that proved to be accurate, then the 2300 days would be accurate as well. The movement was called Millerism, but it was also called Adventism. It caused a great deal of embarrassment when it proved to be wrong. Why was their interpretation wrong? Let us look a little closer at Millerism and what was believed at the time.
Millerism
William Miller was a lay preacher and student of the Word. He saw that the seventy-week prophecy was exactly right, and there was another period in Daniel 8. He worked out a timeline based on some dates. So the only start date he could come up with was the one that started the seventy-week period. When he calculated it out, the date was 1844. He started to preach this and started a magazine called Signs of the Times. This spread around the world. However, it proved to be wrong. There were many reasons given for why it did not occur. The scripture read, “And the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.” They took it to be an instant event, but it was the start of a process. The end of the age in Revelation and Matthew is a series of events. So, not the Second coming, but the beginning of the events that would result in the second coming.
There were numerous other events that took place in 1844. The Bahá'í faith The history of the Bahá'i faith goes back to 1844, when a young Iranian man who called himself the Báb said that God would soon send a messenger who was to be the latest prophet. Joseph Smith, the founder of the Mormon faith, was murdered. But more impotently, Bingham Young, the real driving force behind the religion, took over. The rise of false religions is covered more in The White Rider, which will be in the next instalment. Furthermore, the YMCA started.
Charles Darwin
Even though The Origin of the Species was published in 1857, it was written before that date. On January 11, 1844, Darwin mentioned his theorising to the botanist Joseph Hooker, writing with melodramatic humour, “It is like confessing a murder”. Hooker replied, “There may, in my opinion, have been a series of productions on different spots and also a gradual change of species. I shall be delighted to hear how you think that this change may have taken place, as no presently conceived opinions satisfy me on the subject.”
By July, Darwin had expanded his “sketch” into a 230-page “Essay”, to be expanded with his research results if he died prematurely. In November 1844, the anonymous author published the sensational bestseller The Natural History of Creation.
Karl Marx
Karl Marx was a writer for various radical magazines and an activist. In 1844, he met with another activist named Friedrich Engels. Engels had just spent two years in England and had written The Condition of the Working Class in England. This greatly influenced Marx. They worked together, and then Marx worked alone. By the end of the year, he had written in great detail all the major components of what we today call the Communist Manifesto. People's rights, the name of Laodicea. Interestingly, the main funder of Karl Marx was also the main funder of Charles Darwin. The Rothschild's.
Samuel Morse
The first electronic transmission was sent in Morse code. The beginning of electronic communication and the age of computing. What is needed for the mark of the beast? The first message was “What has God wrought”. Truly profound statement.
Pope Pius XII
Pope Pius XII became the new Pope, taking over from Gregory XV1. This did not happen in 1844, but in 1846. Understanding what happened here is important to understanding the age of Laodicea and the next chapter, The White Rider. I will remind you that Laodicea means “people’s rights”. Pope Pius was the first of the so-called liberal popes. Pope Gregory, being an orthodox pope, believed in the divine hand on the pope and that he had ultimate authority. Under Pope Pius, new rights were given to various groups and committees. Gregory's authoritarian power was based on the model given by God and his authority. Now, groups of men were given the right to make judgements on what God really meant. This is where the role of the White Rider takes over until, finally, today we have a non-Christian Pope (Jesuit).
The three most profound events that affect our modern time all came about in the same year, 1844. The year that the Age of Laodicea began. Within two years, the last of the four had occurred.
It was the end of the ages that Daniel covered and the start of Revelations. Except for Daniel 7, Revelations takes up the end of the age. The first thing that happens in Revelations is the arrival of the White Rider in Rev. 6.
Let’s look at the white horseman. This is what I write about in the next chapter, and it will be controversial.
Fallen fallen is Babylon the Great
This event is about to come upon us. So, I thought I would dig up some scriptures and see what we can glean to give us a better idea of how this is going to unfold. I wonder which, if any, of the videos on YouTube are accurate. This event is mentioned twice in Revelations 18-2 and 14-8. Fallen fallen is Babylon or something close to it, is mentioned in Isaiah 21. That's the same passage to line up with. However, before we look at these scriptures, let us look at who and what Babylon is.
What is Babylon the Great?
Rev. 18 is a good place to start.
“Fallen, fallen is Babylon the great!
She has become a dwelling place for demons,
a haunt for every unclean spirit,
a haunt for every unclean bird,
a haunt for every unclean and detestable beast.
For all nations have drunk
the wine of the passion of her sexual immorality,
and the kings of the earth have committed immorality with her,
and the merchants of the earth have grown rich from the power of her luxurious living.”
The highlighted section provides relevant information. Foremost is sexual immorality, which is backed up with descriptions of it as the great whore, the harlot, and the mother of prostitutes. Secondly, it is a city of merchants and great wealth (bankers), created by an immoral lifestyle. One of its names in Rev. 17 is the great city. It does not say it will be military-based wickedness.
In Revelations 17, it describes there being seven heads, with Rome being the sixth. The usual list of names for the seven includes Assyria, Nineveh, Egypt, Phoebes, etc., which were before Babylon. These are included as they were the most dominant nations of their time. It does not make sense to me, and it is because they miss the point of what Babylon is. Nineveh was the largest city until that time, and its population was 120,000, but it was not a city of merchants. Babylon's population was 250,000, and it was a new kind of city that the world had not seen before. Furthermore, in Zechariah 5, there is a picture of a woman in a sealed basket. This basket was taken to the land of Shinar. Shinar is another name for Babylonia, whose capital is Babylon. The woman in the basket was wicked. This is why the name Babylon is used to describe this entity. Military dominance often goes with financial dominance, but is not an essential part of being Babylon. So to be Babylon, you must be the most immoral nation and be financially dominant. These nations that become dominant are described as heads, with Rome being the sixth head. Rome morphed into the Holy Roman Empire, which ended with the Third Reich. Reich is a German word for the Holy Roman Empire. A change happened with the Second World War. The Breton Woods meeting started the change, but the actual change from Europe being Babylon to the USA was signed in to being on a single day when, on the 27th of December 1945, the IMF was signed in to being, but at the same time the US dollar was made the reserve world currency. The moral collapse had happened from the roaring twenties through the prospect of war. People did things that they would not have done normally, but once the line was crossed, there was no turning back. That makes the USA the same age as King Saul when he died. The USA is Babylon, or more correctly, the seventh head of the Beast that Mystery Babylon (the woman in the basket, wickedness) rides on. Zechariah 5 gives us another look at the characteristics of Babylon. The flying scroll is a curse that goes out against the thief and against a false witness. That is dishonest gain with no justice. With the way banks and multinationals operate these days, this is rampant.
Revelation 14 has to do with the 144,000 and the change in what is being preached. Until the fall, they preach, “Fear God and give him glory because the hour of his judgement has come, and worship him.” We have seen that start in the 1970s and get more pronounced to become a common ministry today. In Rev. 18.2, the cause of the fall is described next. “Fallen, fallen is Babylon the Great, she who made all nations drink the wine of the passions of her sexual immorality.” This reinforces the fact that the fall has to do with immorality and not military strength.
Revelations 18
Most Revelations are events with a short timeline. Following that precedent, let us look at Rev. 18 as a timeline. Firstly, a powerful Angel lightened the whole earth with its glory. We have seen that over the last couple of years in the USA with the rise of Donald Trump. All kinds of revelations have come out about corruption in the government of the USA. Some know what has been going on, but all will know soon. There will be an attack on sexual wickedness, the double standard of justice, which is mind-boggling in the USA (Hillary and Bill Clinton's endless scandals), and thieves. What the banks have been doing.
Fallen Fallen is Babylon the Great.
We will see the exposure of high-profile people involved in paedophilia. There will be some high-profile preachers going to jail for a long time. We are going to see former Presidents go to jail, and there may even be a hanging. Do not be surprised to see Barack Obama hanging from a rope. The theft of vast sums of money is being exposed. There will be major scandals in the FBI, DoJ, and CIA. The corruption is so widespread and profound that there are far too many to list. The main ones to look for are sexual wickedness, theft, and justice.
The future.
There are many stories about Fallen Babylon being destroyed in one hour by fire. This is in Rev. 18, and it is true that this will happen. However, if you are reading Rev. 18 as a timeline, then there are two things that happen in between. Firstly, the call for God's people to come out of the cities. As mentioned before, that is every city with over 250,000 people in it. Secondly, the President said that she has suffered no harm and that the USA is as great as ever. On that statement, just about instantly, KaPow. A lot has to happen in Europe before that takes place, so it would be a minimum of seven years but more likely fourteen years.
Warwick
Earthquakes and natural disasters
New Zealand's coming disaster.
Do earthquakes and other natural disasters mean there is God's judgement happening, or is it just for the Old Testament. A question that has come into prominence in New Zealand recently. A well-known pastor has claimed that the earthquakes in Christchurch and other major earthquakes have been just that. He pointed out the statistics for Christchurch for numerous crimes was very high. That homosexuality and liberal humanism was also rampant. So I asked myself a question. Does God use these kinds of events since Jesus and the New Testament or do we just live in a world of time and chance, and it is inevitable that we will get hit by an earthquake in New Zealand. The islands have numerous fault lines running through them. We don't get many scriptures from a historical standpoint in the New Testament about earthquakes. We have, when Jesus died and gave his last breath, there was a great earthquake and the curtain in the temple was ripped. An angel came down from heaven and when his foot touched the earth, there was an earthquake and the stone blocking the door of the tomb rolled away. In Acts 16;26 there was an earthquake when Paul was in prison and the prison doors all opened. So, does God used earthquakes since Jesus came? The answer is yes. But is every earthquake an acted of God, probably not, but it is wrong to believe it never is. When an earthquake strikes, we need to search to see if God is saying something. There are several principles that transcend the old and new testaments. Leviticus 18;24-30 is one of them. If you practice wickedness, then the land will vomit you out when you make it unclean. A scripture used by the Pastor to back his statements.
What do we look for? To start with, why did the whole of New Zealand get to hear this warning. This pastor has a very checker past and should have been ignored. However, for some reason the entire of New Zealand heard it as it made the secular news. I do not think the devil would like this made public. It has the hand of God written all over it. As we rush headlong into the end of the age, there are numerous scriptures that say there will be a great increase in wickedness in the last days. 2 Timothy 3;2-5 is a perfect example. The result of which will lead to a great increase in natural disasters, and, of course, earthquakes is one of them. New Zealand has no exemption from this horrendous increase in wickedness that all other countries are suffering. In fact, we are probably worse than most countries. For nine years we had a gay Prime Minister who attacked the moral standards of New Zealand with her social engineering. Once she was ousted, we got what, we thought, would be a better government. However, we did not look at the principles of wickedness properly. Things like murder and adultery etc. are listed many times, but these are the result of the turning away from a more basic principle. Which is, love your neighbour as yourself. In the Old Testament it is spelt out a bit more and that is to look after the weak and poor, the widow and the orphan. Now, for the last eight years, New Zealand has suffered a government that has attacked these very foundations of God's purpose. As a nation, we have done very will financially, but this money has not got down to the poor, and we have large numbers of people living in poverty. We have seen recently this battle between the globalist elite and nationalism. New Zealand is totally controlled by the globalists, and we have seen our government follow a wicked Globalist agenda time and time again. The rich both in New Zealand and overseas are asset striping the wealth of the country. The result of this murderous agenda is tens of thousands of Kiwis suffering and dying before their time. Christianity in New Zealand has seen the collapse of faith in the mainstream churches. We have also seen the rise of the Mega church and the preaching of the new gospel. The 'all you need is love' or 'what you need is to enjoy everyday life'. Very few churches are full of life and power. The bible says this wickedness will result in natural disasters. Are the earthquakes striking New Zealand the result of wickedness? The answer is a great big fat YES.
So the question is not “is this the result of God's punishment” but why Christchurch? Did Christchurch draw the short straw, and it was just bad luck, or was there more to it. The Pastor described the wickedness of Christchurch with a list of the main sins. But Wellington has far more people supporting liberal humanism and the Utopian agenda that goes with it. Auckland has a far greater Gay community, violence and other religions than Christchurch. The two things I see as the main reasons that Christchurch was chosen ahead of other cities are, The Wizard of Christchurch and his being made an official representative of the city. This is not just the one man but an organisation that has official pixies going all over the city casting spells and the Christians there have just stood by and did nothing. The formal worship of another God. B The appointment of a woman bishop to the largest congregation in Christchurch. This appointment is open rebellion to the word of God by most Christians in the city. They also had several court cases that resulted is unjust convictions of weak and defenceless people. These are real disaster resulting sins.
So where to from here. We have a Pastor being used by God to give us a warning for which he has been attacked. Not only by the secular media but by Christians and Christian media up and down the country. Now, to add more to this story, there is another way you can bring disaster onto your country. This is to do harm to Israel. Recently, a remit was put forward in the United Nations to split Israel up. To take away land and to split Jerusalem, and the country that put forward this remit was New Zealand. You would think that New Zealand would be friends with Israel, and you would be right for the people. However, our Government has been abducted by Globalist lapdogs who do what they are told. They have no idea of the calamity they can bring upon New Zealand.
Have the people listened to the warning, NO. Has the church listened to the warning, MOSTLY NO. Have we continued to act in an increasingly wicked manner, YES? There will be another major disaster. To date, we have been blessed with very little lose of life. If we do not turn dramatically back to God, the next disaster will result in massive loss of life.
Warwick Frederikson
GOD AND SCIENCE ARE NOT ENEMIES
The theory that the universe had a beginning, as opposed to just an eternal existence, is now mainstream cosmology. Mathematical models in the 1920s, derived from Einstein’s theories, predicted an expanding universe. Then Edwin Hubble explained that the red shift of light coming to us from other galaxies was caused by those galaxies moving away from us. Then in the 1960s it was discovered that the background temperature of the universe was exactly that which would be explained by a “very early and very dense state of the universe, which was predicted by the Big Bang model.” No less a person than Stephen Hawking says, “Almost everyone now believes that the universe, and time itself, had a beginning at the Big Bang.”
“In the beginning, God created the heavens and the earth.” Genesis 1:1.
The Big Bang, this immense explosion of energy into matter, included photons – “Let there be light” – Shazam!
The fact that there was a beginning has significant repercussions, because of something called the Kalam Argument. This originated with a Christian philosopher and was then taken up by some Muslim scholars in North Africa at the beginning of the 12th century. The argument has three parts:
1. Whatever begins to exist has a cause.
2. The universe had a beginning.
3. And therefore, the universe had a cause.
The first part of the argument is not the kind of thing that can be proven one way or the other. However, in our observations of how the world works, the premise is constantly confirmed and never falsified, meaning that we have better reason to believe it is true, than to believe that it is false. As explained in the book, if we hear a loud bang, and you ask me what made that noise, and I say “Nothing, it just happened,” you’d think I was a raving loony.
And with The Big Bang accepted by most cosmologists as the theory that best fits the evidence as it is known today, it would seem that a cause for the universe is a very plausible theory.
Of course, a cause by itself does not automatically lead to a personal Creator, although apparently the Kalam Argument does argue for one. In my next post, I’ll cover some things that do indicate the likelihood of intelligent design.
None of the above constitutes proof of the existence of God. I don’t believe we will ever receive proof in this life, and I don’t want us to. As noted in a previous post, I believe that certain knowledge of the existence of God would give us the same status as Satan – who knew God, still rebelled, and has no way back. As it is, our rebellion is forgiven through our faith. “For it is by grace you have been saved, through faith.” Ephesians 2:8.
GOD AND SCIENCE ARE NOT ENEMIES – PART II
A bit more from the book I read recently – “The Case for a Creator” by Lee Strobel. In my last post, I quoted some scientific evidence contained in the book for the universe being caused by something.
In the arena of physics, something called the Anthropic Principle points to not only a cause, but to intelligent design of the universe. The book says, “all the seemingly arbitrary and unrelated constants in physics have one strange thing in common – these are precisely the values you would need if you want to have a universe capable of producing life.” The probability of all these values occurring by chance is so huge that they boggle the mind.
For example, the force of gravity is precisely set to allow life – a breathtaking image given in the book, is that of a massive ruler that is the length of the whole universe, and is marked out in inches. The length of the ruler represents the range of force strengths existing in nature. Gravity is quite weak, while the strong nuclear force is 10 thousand billion billion billion billion times stronger. Increase the force of gravity by just one of those gazillions of inches on the intergalactic ruler, and life would not be supportable.
The cosmological constant, or the energy density of empty space, has to be fine-tuned – too strong, and matter would be repulsed so strongly that galaxies, stars, planets could not be formed – too weak, and the big bang would have been quickly reversed as all matter became subject to an immense attractive force. The fine-tuning is estimated to be 1 part in 1,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000!!!
In physics, a phase space is a space in which all possible states of a system are represented, with each possible state of the system corresponding to one unique point in the phase space. The original phase space is the phase space for the properties of the universe immediately after The Big Bang. Eminent physicist Roger Penrose estimates that the accuracy required to fine tune the original phase space to the conditions that actually existed (and which went on to support life) is 1 part in 10,000,000,000^123. He goes on to say you can’t even write that number out in full – there are more zeroes in it than there are particles in the universe!
There are many more constants that need to be precisely tuned to an accuracy that, even taken isolated, seriously challenge the idea of our universe being created by random chance.
As I mentioned previously, there is no proof of the existence of God. Personally, having read this book and others by both Christian and atheist authors, neither do I see any proof of the non-existence of God. I am fascinated by the wonder of our universe and the beauty of our planet, and reading about all these conditions that need to be set just so, strengthens my faith. The apostle Paul wrote: “For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that men are without excuse.” Romans 1:20.
God bless,
Chris
BLIND FAITH, INTELLECTUAL ASSENT, AND SALVATION
In response to a “test” from a Pharisee (a leading sect of Jews in New Testament times who were focused on countless rules) Jesus said “’Love the Lord your God with all your heart and all your soul and all your mind. This is the first and greatest commandment.” Matthew 22:37-38.
The bit that intrigues me is “all your mind.” I think that there is an idea out there that says in order to be a Christian, you have to turn off your brain and refuse to grapple with issues such as evolution and metaphysics. Another passage in Matthew (18:2-4) says that we will never enter the kingdom of heaven unless we become like little children, and this is sometimes used as a reason for settling for blind faith.
But I don’t think kids have blind faith. They are curious, they ask questions – any parent of a 4-year-old will tell you that “Why?” is their little one’s favourite sentence starter. Kids soak up learning and want to grow up as quickly as possible to be more like their Mum, Dad, or older sibling. I do think that they are trusting and accepting of their parents and teachers, and are likely to believe what they are told. But occasionally, you can almost hear the cogs grinding away in their heads as they absorb their new nuggets of information and work to fit them in with their existing knowledge and experience.
So I reckon that loving God with all our minds involves engaging the brain he created in us to work through issues and challenges to our faith. I want to know what Charles Darwin, Stephen Hawking, Bertrand Russell, Richard Dawkins, and many others say about our world and about my faith. And like the kids, I would like to go away and let the cogs whir away until everything falls into place. Occasionally, my brain hurts! Occasionally, I encounter an issue that I cannot reconcile with my faith. When this happens, I am comforted by a story told by Paul Little in his book “Know Why You Believe.” He relates that in 1861 the French Academy of Science published 51 scientific facts that controverted the Word of God. But today, no scientist in the world believes a single one of those “facts.” I believe that one day, maybe on the last day, every scientific fact or theory that currently casts doubt on the existence of God will be explained.
However, “all my mind,” an intellectual assent to the evidence for the Christian faith, is important but not sufficient. I have to also love God with all my heart and all my soul. My heart is a metaphor for my emotional engagement with God – relationship building, awe, adoration, love, worship. My soul as used in the Bible is really my whole being. My body, my intellect, my emotions, my sociality, my spirit, all need to be aligned in an active full-on faith, a willingness to grow and learn, and a determination to hold on in the face of strong challenges. And like the kids, trust The Teacher when He answers my questions.
My report card says “Christopher could do better and needs to improve. He should pay more attention in class and work harder to apply learnings in his daily life. Luckily, he does not have to pass this test in his own strength.”
God bless,
Chris